Look what happens then: the suffering would be sweet and easy and no longer an eternal suffering, but only a modicum which lasts only a short time and soon passes away, as St. Paul [II Cor. 4:17], and St. Peter [I Pet. 1:6], and also Christ himself says in the Gospels [John 16:16–22]. For they look to that great, immeasurable gift, which is that Christ with his suffering and merit has become altogether ours. Thus the suffering of Christ has become so mighty and strong that it fills heaven and earth and breaks the power and might of the devil and hell, of death and sin. And then if you compare this treasure with your affliction and suffering, you will consider it but small loss to lose a little property, honor, health, wife, child, and even your own life. But if you refuse to regard this treasure and to suffer for it, so be it; go on and let it lie. He who does not believe will also receive none of these unspeakable goods and gifts. (Luther’s Works, v.51, p.200)

Offenbarung or Apoc. [Revelation] 18 v. 4 . 5
“Depart from their ecclesiastical Babel, that you do not become infatuated with their sins.  The richness of their sin reaches to heaven, and God remembers your sacrilege.” (A short paraphrase by Wenceslaus Hollar.)
“4. And I heard another voice from heaven, saying come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.  5. For her sins have reached unto heaven and God hath remembered her iniquities.”   .

[All of the pictures for this year’s posts are from an etching entitled “Augsburg Confession” by Wenceslaus Hollar (1607-1677) and found in the Royal Collection Trust.]

So we see that the very ones who boast and teach so much about cross and suffering know the least either about the Cross or of Christ, because they make their own suffering meritorious. Dear friends, it isn’t that kind of thing at all; nor is anybody forced or compelled to it. If you don’t want to do it for nothing and without any merit, then you can let it lie and so deny Christ. The way is at hand, but you must know that if you refuse to suffer you will also not become Christ’s courtier. So you may do either one of these two, either suffer or deny Christ.

If you are willing to suffer, very well, then the treasure and consolation which is promised and given to you is so great that you ought to suffer willingly and joyfully because Christ and his suffering is being bestowed upon you and made your own. And if you can believe this, then in time of great fear and trouble you will be able to say: Even though I suffer long, very well then, what is that compared with that great treasure which my God has given to me, that I shall live eternally with him? (Luther’s Works, v.51, p.199-200)

Art. XXI  Das man die abgestorben Heÿtige Zwar Ehrë  aber nicht anrüffen sol.
“That one should not call upon the dead saints indeed nor appeal to them.”
 Matt. 4, v. 10 ; Then saith Jesus unto him, Get thee hence, Satan : for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Ps. 50, v. 15 ; And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

[All of the pictures for this year’s posts are from an etching entitled “Augsburg Confession” by Wenceslaus Hollar (1607-1677) and found in the Royal Collection Trust.]