Therefore the sum of this article is, that the word Lord signifies, in its most simple meaning, as much as Redeemer, that is, the one who has brought us from Satan to God—from death to life—from sin to righteousness, and thus preserves us. The parts, however, which succeed each other in this article, chiefly serve to illustrate and explain this redemption—how and through what means it came to pass; that is, how dear and precious a price it cost Christ, what he bestowed upon it, what he hazarded to gain us and to bring us into his kingdom; namely, he became man, was begotten by the Holy Ghost, and born of the Virgin Mary, free from all sins, in order that he might be the lord of sin; moreover, he suffered, died, and was buried, that he might make expiation for me, and make compensation for my transgressions, not with gold or silver, but with his own precious blood. And all this he did, that he might be my Lord; he performed nothing for himself, nor had he need of any thing. Afterwards he arose from the dead, and overcame death; and finally, he ascended to heaven, and received dominion at the right hand of the Father, that the devil and all powers might be subject to him, and lie beneath his feet until he, ultimately on the last day, shall separate and remove us from this wicked world, from Satan, death, and sin.
But to treat each of these particulars separately, does not comport with a brief lecture for children; it rather belongs to the more lengthy sermons throughout the year, especially at the times set apart for the purpose of treating each article at proper length, concerning the nativity, passion, resurrection, and ascension of Christ. Moreover, the entire Gospel which we preach, depends also on this, that we properly embrace this article, since our whole redemption and salvation are based upon it, and since it is so abundant and copious, that we always have enough to learn in it. (Page 494-495).