“To sum up, we must, first of all, have a Savior who can save us from the power of this world’s god (2 Cor. 4:4) and prince (John 16:11), the devil, that is, from sin and death. This means that He must be the true, eternal God, through whom all believers in Him become righteous and are saved. For if He is not greater and more exalted than Moses, Elijah, Isaiah, or John the Baptist, He cannot be our Redeemer. But if, as God’s Son, He sheds His blood to redeem us and cleanse us from sin, and if we believe this, rubbing it under the devil’s nose whenever he tries to plague and terrify us with our sins, the devil will soon be beaten; he will be forced to withdraw and to stop molesting us. For the hook, which is the divinity of Christ, was concealed under the earthworm. The devil swallowed it with his jaws when Christ died and was buried. But it ripped his belly so that he could not retain it but had to disgorge it. He ate death for himself. This affords us the greatest solace; for just as the devil could not hold Christ in death, so he cannot hold us who believe in Christ” (Luther’s Works, vol. 22, p.23).

“However, we do not let ourselves be troubled by the blasphemies which the devil, through the mouths of his lying servants, speaks against Christ the Lord—now against His divinity, now against His humanity—and by the attacks which he then makes against Christ’s office and work. But we cling to the Scriptures of the prophets and apostles, who spoke as they were moved by the Holy Spirit (2 Peter 1:21). Their testimony about Christ is clear. He is our Brother; we are members of His body, flesh and bone of His flesh and bone. According to His humanity, He, Christ, our Savior, was the real and natural fruit of Mary’s virginal womb (of which Elizabeth, filled with the Holy Spirit, said to her in Luke 1:42: “Blessed is the fruit of your womb!”). This was without the co-operation of a man, and she remained a virgin after that.* Everything else that a mother imparts to a child was imparted by Mary, the mother of God’s eternal Son. Even the milk He sucked had no other source than the breasts of this holy and pure mother” (Luther’s Works, vol. 22, p.22-23).

Note: Luther’s private opinion is that Mary was perpetually a virgin.

“The devil is doing his worst against this article of the divinity and the humanity of Christ, which he finds intolerable. Christ must be true God, in accord with the powerful testimony of Scripture and particularly of St. Paul, who declares that in Him the whole fullness of the Deity dwells bodily (Col. 2:9); otherwise we are damned forever. But in His humanity He must also be a true and natural son of the Virgin Mary, from whom He inherited flesh and blood as any other child does from its mother. He was conceived of the Holy Spirit, who came upon her and overshadowed her with the power of the Most High, according to Luke 1:35. However, Mary, the pure virgin*, had to contribute of her seed and of the natural blood that coursed from her heart. From her He derived everything, except sin, that a child naturally and normally receives from its mother. This we must believe if we are not to be lost. If, as the Manichaeans allege, He is not a real and natural man, born of Mary, then He is not of our flesh and blood. Then He has nothing in common with us; then we can derive no comfort from Him” (Luther’s Works, vol. 22, p.22).

Note: Luther did not believe that Mary was without sin, but pure through faith in Christ.

“If Adam had not fallen, the love of bride and groom would have been the loveliest thing. Now this love is not pure either, for admittedly a married partner desires to have the other, yet each seeks to satisfy his desire with the other, and it is this desire which corrupts this kind of love.

Therefore, the married state is now no longer pure and free from sin. The temptation of the flesh has become so strong and consuming that marriage may be likened to a hospital for incurables which prevents inmates from falling into graver sin. Before Adam fell it was a simple matter to remain virgin and chaste, but now it is hardly possible, and without special grace from God, quite impossible. For this very reason neither Christ nor the apostles sought to make chastity a matter of obligation. It is true that Christ counseled chastity, and he left it up to each one to test himself, so that if he could not be continent he was free to marry, but if by the grace of God he could be continent, then chastity is better” (Luther’s Works, vol. 44, p.9).

“God makes distinctions between the different kinds of love, and shows that the love of a man and woman is (or should be) the greatest and purest of all loves. For he says, “A man shall leave his father and mother and cleave to his wife” [Gen. 2:24], and the wife does the same, as we see happening around us every day. Now there are three kinds of love: false love, natural love, and married love. False love is that which seeks its own, as a man loves money, possessions, honor, and women taken outside of marriage and against God’s command. Natural love is that between father and child, brother and sister, friend and relative, and similar relationships.

But over and above all these is married love, that is, a bride’s love, which glows like a fire and desires nothing but the husband. She says, “It is you I want, not what is yours: I want neither your silver nor your gold; I want neither. I want only you. I want you in your entirety, or not at all.” All other kinds of love seek something other than the loved one: this kind wants only to have the beloved’s own self completely.” (Luther’s Works, vol. 44, p.8-9).

R

“For the sage says that parents provide goods and houses for their children, but a wife is given by God alone [Prov. 19:14], everyone according to his need, just as Eve was given to Adam by God alone. And true though it is that because of excessive lust of the flesh lighthearted youth pays scant attention to these matters, marriage is nevertheless a weighty matter in the sight of God. For it was not by accident that Almighty God instituted the estate of matrimony only for man and above all animals, and gave such forethought and consideration to marriage. To the other animals God says quite simply, “Be fruitful and multiply” [Gen. 1:22]. It is not written that he brings the female to the male. Therefore, there is no such thing as marriage among animals. But in the case of Adam, God creates for him a unique, special kind of wife out of his own flesh. He brings her to him, he gives her to him, and Adam agrees to accept her. Therefore, that is what marriage is.

A woman is created to be a companionable helpmeet to the man in everything, particularly to bear children. And that still holds good, except that since the fall marriage has been adulterated with wicked lust. And now [i.e., after the fall] the desire of the man for the woman, and vice versa, is sought after not only for companionship and children, for which purposes alone marriage was instituted, but also for the pursuance of wicked lust, which is almost as strong a motive” (Luther’s Works, vol. 44, p.8).

“God created Adam and brought all the animals before him. Adam did not find a proper companion among them suitable for marriage, so God then said, “It is not good that Adam should be alone. I will create a helpmeet for him to be with him always.” And he sent a deep sleep upon Adam, and took a rib from him, and dosed his side up again. And out of this very rib taken from Adam, God created a woman and brought her to him. Then Adam said, “This is bone of my bone, and flesh of my flesh. She shall be called a woman, because she was taken from her man. This is why a man shall leave his father and mother and cleave to his wife, and the two shall be one flesh” [Gen. 2:18–24].

All of this is from God’s word. These words teach us where man and woman come from, how they were given to one another, for what purpose a wife was created, and what kind of love there should be in the estate of marriage.

If God himself does not give the wife or the husband, anything can happen. For the truth indicated here is that Adam found no marriageable partner for himself, but as soon as God had created Eve and brought her to him, he felt a real married love toward her, and recognized that she was his wife. Those who want to enter into the estate of marriage should learn from this that they should earnestly pray to God for a spouse.” (Luther’s Works, vol. 44, p.7-8).