Bible Study on the Liturgy on September 2 2018

Once a year, I explain the order of the Divine Service which is used in the Lutheran Church.  According to the Book of Concord,  “1] Falsely are our churches accused of abolishing the Mass; for the Mass is retained among 2] us, and celebrated with the highest reverence. Nearly all the usual ceremonies are also preserved, save that the parts sung in Latin are interspersed here and there with German hymns, which have been added 3] to teach the people. For ceremonies are needed to this end alone that the unlearned 4] be taught [what they need to know of Christ]”  (AC XXIV, The Mass).

This study walks through the parts of the Divine Service and explains their purpose and use.

Handout 1:  Aid-to-understanding-the-order-of-worship-in-the-Lutheran-Church.pdf
Handout 2:  Liturgy-Study-for-Sep-2-2018.pdf

Theology Summary Bible Class Pt. 16: Attributes and States

After a brief overview of the personal union of Christ and the communication of attributes, this study began with a test which asked the person to determine which genus applied to specific Bible passages on the handout.  Although some Bible passages clearly demonstrated only one genus, more often than not, two or even three applied.  This should not be surprising.

1 John 1:7 states, “The blood of Jesus Christ, His Son, cleanses us from all sin.”  This passage teaches from the first genus that the blood of the human nature is the blood of the person Jesus Christ, the Son of God.  According to the second genus, the blood of the Christ possesses the the divine power to cleanse from sins.  And, finally, according to the third genus. the one saving activity of the Christ includes both natures working together conjointly.

The last part of this study examined the state of Christ’s humiliation and the state of Christ’s exaltation according to Philippians 2:6-11.  In the state of humiliation, Jesus Christ did not always and fully make use of His divine attributes.  He allowed Himself to suffer and die to take away our sins.  In the state of exaltation, Jesus fully exercises His divine majesty.

Handout 1 :  Communication-of-Attributes-August-26-2018.pdf
Handout 2A:  Comm-of-Attributes-Application-WITHOUT-ANSWERS-b.pdf
Handout 2B:  Comm-of-Attributes-Application-PAGE-1-ANSWERS.pdf

Theology Summary Bible Study, Part 15: Communication of Attributes

The Christ, our promised Redeemer, has both a divine nature and a human nature united in one person.  This union of two natures in the one Christ is called the personal union.  We must speak in a way so that the difference between the natures is maintained, but we must not divide the personal union nor allow one nature to hinder the presence of the other nature.

The Idiomaticum Genus – Christ has two distinct natures, human and divine, each of which has its own essential attributes, functions, and activities.  The attributes, functions, and activities of either may be ascribed to the entire Person.

The Maiestaticum Genus – When the Son of God assumed the human nature, He imparted and communicated to it divine majesty, glory, and attributes.  However, the human nature does not impart its attributes to the Divine nature so as to limit or diminish it in any way.

The Apotelesmaticum Genus – Whatever the Savior did and still does to save sinful mankind may not be ascribed to either of His natures exclusively, but must be ascribed to both natures conjointly.

[Note: Due to technical difficulties, the audio of this Bible study was not recorded.]

Handout 1: Communication-of-Attributes-August-26-2018.pdf

Theology Summary Bible Study Pt. 14: The Human Nature and the Personal Union

This study continues with the testimonies to Christ’s Divine nature by looking at the Scriptural accounts which speak of Jesus as “the Son of God” and describe Him as “(only) begotten.”   The heavenly Father bears witness that Jesus is His Son in Psalm 2:7 and in the words of our baptism(Mt 28:19).  When Jesus’ enemies bore witness that Jesus claimed to be the Son of God(Jn 5:18), they knew what that term meant-“…But (He) also said that God was His Father, making Himself equal with God” (Jn 5:18).  The word, “begotten” (Jn 1:14, 3:16, and 5:26) bears witness to the divine nature, as well.

The Scriptural testimonies to the human nature of Christ declare that He is “flesh and blood” and “like His brethren” (Hebrews 2:14-17 and 4:15).  It speaks of “the days of His (Jesus’) flesh” in which He suffered(Heb 5:7-10). There are also certain names which show forth the human nature of the Christ.  Some of those names are: “Son of Man” (Dan 7:13, Mat 1:1), “seed” or “offspring” (Gen 3:15, Fen 22:18, Gen 28:14, and 2 Sam 7;12), and “firstborn” (Mt 1:25, Col 1:15,18, and Rom 8:29) and others.

The Christ, our promised Redeemer has both a divine nature and a human nature united in one person.  This union of two natures in the one Christ is called the personal union.

Handout 1:  The-Christ-August-26-2018.pdf

#59 The Noble Work of Parenthood

There is no nobler work than that of being a parent, a preacher, or a magistrate. If you are a husband, a preacher, or a magistrate, learn not so say: Oh, if I were that fellow; he has the silver chain. Rather look to the station to which you have been called. If you are a preacher, a husband, a magistrate, you do not do what you do as a human work. There Peter has nailed the pope’s hands to the cross, so that I need preach nothing but the Word of God. The preacher teaches the church and parents teach their children; they guide the family in upright conduct and command that which is God’s commandment. A master does not say: Commit adultery, etc., but rather: Do no injury to me or to others, in order that all things may be governed as of God. Likewise a magistrate does not command stealing, but what is beneficial to the city and the common welfare. Thus we may know with certainty that it is a divine work and that this is God’s Word. And nobody should undertake to do anything unless he knows with certainty that he can say: Here is the Word of God. A servant should think in this way: I am not obeying a man, but God. It is not the parents who are honored by their children, but God, Christ. Likewise, if you despise parents, magistrates, preaching, you are really despising God. The pope preached the opposite; he preached that children should leave the parental home and go into the monastery; husbands even deserted their wives. The Anabaptists are also preaching something different and new. Whenever you hear me, you hear not me, but Christ. I do not give you my baptism, my body and blood; I do not absolve you. But he that has an office, let him administer that office in such a way that he is certain that it comes from God and does everything according to the Word of God, not according to our free will. Very much needs to be preached concerning this to check the abuses which the devil has introduced. When everything that is said and done is said and done in accord with God’s Word, then the glory of Christ and God will be done to all eternity. (Luther’s Works, v. 51 , p.298)

#57 Godly Administration… AND #58 Like Our Parents We Beget and Rear Children

#57 Godly Administration of Household, Children, Parents
The work of a married woman is not continuous praying and fasting, but the godly administration of children and the household, and the taking care of parents, as St. Paul says [I Tim. 5:4]. (Luther’s Works, v. 52, p.124)

#58 Like Our Parents We Beget and Rear Children
So I say in this case too: We were all created to do as our parents have done, to beget and rear children. This is a duty which God has laid upon us, commanded, and implanted in us, as is proved by our bodily members, our daily emotions, and the example of all mankind. (Luther’s Works, v. 45 p.155)

State of Confession

This first document is a summary of all the documents, audio files, etc.
Our State of Confession Against Six Points
The Six Points (Post 2004 Convention)

The following are in timeline Order:
SID Phoenix Committee at Rend Lake, IL (January 28-29, 2003)
Phoenix Committee at Rend Lake Jan 28 2003

LCMS 2004 Convention
2004_lcms_convention_report

Four Newsletter Articles on State of Confession (August, September, October and November 2004)
Newsletter Articles on State of Confession

Contemporary Worship Bible Studies (Dec 2004 and Jan 2005)
Study One

Study Two

Study Three

State of Confession Bible Study (January 9, 2005)

Trinity’s Lay Elder’s Presentation at Greater Egypt Circuit Forum (Feb 13, 2005)

Lutherans United (March 2005)

Lutherans United March 2005d

Herrin Lay Elders at Greater Egypt Circuit 3 & 4 (June 5, 2005)
1. Brian and Tony Presentation at Circuit #3 and #4 on June

2. District President Herb Muller Response Presentation

3. Questions and Answers at Circuit #3 and #4 on June 2005

CTCR Dissent Paper (September 18, 2005)
CTCR dissent paper

Update on State of Confession (November 13, 2005)

  1. Timeline for Nov 13 2005
  2. Handouts – Crisis in the LCMS
  3. Handouts 2 Crisis in the LCMS

Southern Illinois District Convention (February 23-25, 2006)
SID Convention 2006 Wrap Up Synod Talk 1

AELLP (May 2006)
Henson Presentation at AELLP

AELP April 2006 b

Question and Answer at AELLP

Synod Talk #1 (October 22, 2006)

  1. SID Convention 2006 Wrap Up Synod Talk 1
  2. Synod Talk 1 Handouts

Synod Talk #2 (November 26, 2006)

  1. Synod Talk #2
  2. Synod Talk 2 Handouts

Synod Talk #3: 2007 Convention Preparation (January 28, 2007)

  1. Synod Talk #3
  2. Synod Talk 3 Handouts 1
  3. Eldona Tri-fold
  4. The Lutheran Herald August 2006
  5. Eldona Niles and Malone

Wallace Schultz (April 1, 2007)
The_LCMS_ITS_PAST_AND%20FUTURE_Revised_4_3

Lutheran Church–MIssouri Synod Convention 2007 (July 15-19, 2007)

  1. Overtures Letter 1 31 2007
  2. Lay Ministry Overture 1
  3. Unionsim Syncretism Overture 2
  4. Structure Overture 3
  5. Structure Overture 4
  6. Structure Overture 5
  7. Structure Overture 6
  8. Women Overture 7
  9. Closed Communion 8
  10. Contemporary Worship Overture 9
  11. State of Confession Overture 10
  12. Overtures Letter 6 25 2007
  13. Letter Jun 27_2007
  14. X8 11 02 and X2 01 05A

Synod Talk #4: Post 2007 LCMS Convention Update (July 22, 2007)

  1. July 2007 Newsletter 4 pages
  2. Synod Talk 4 handouts
  3. Presuppositions of the LCMS 2007 Convention g
  4. Final Report on Six Points of Dissent 2007d
  5. Evaluation of 2007 Synodical Convention

Leaving the LCMS (August 19-20, 2007)

  1. Letter to leave Synod
  2. Henson Letter to leave Synod
  3. Harroun Letter to leave Synod

Free Conference in Oregon, “Called to Confess”  (April/May? 2008)
Part 1

Part 2

Free Conference January 28-29, 2009
Paper: Satis Iam – Enough Already!

Refuting Objective Justification

The Norwegian Narrative

The above paper was presented in 2014 as an evaluation of H. A. Preus’ Doctrine of Objective Justification.

————-

The first video (On November 9, 2014) in the Refuting Objective Justification Series.

This is the PDF of the overheads and handouts for the class:  Documents for Class 1 Nov 9 2014p


 

The second video:

Documents for Class 2 Nov 16 2014p


The third video:

Documents for Class 3 Nov 23 2014p


The fourth video:

Documents for Class 4 Nov 30 2014p


The fifth video:

Documents for Class 5 Dec 7 2014p


The sixth video:

Documents for Class 6 Dec 14 2014p


The seventh video:

Documents for Class 7 Dec 21 2014p


The eighth video:

Documents for Class 8 Dec 28 2014p

 


The ninth video:

Documents for Class 9 Jan 4 2015


The tenth video:

Documents for Class 10 Jan 11 2015p


The eleventh video:

Documents for Class 11 Jan 18 2015p


The twelfth video:

Documents for Class 12 Jan 25 2015p


The thirteenth video:

Documents for Class 13 Feb 1 2015p


The fourteenth video:

Documents for Class 14 Feb 8 2015p


The fifteenth video:

Documents for Class 15 Feb 15 2015p


The sixteenth video:

Documents for Class 16 Feb 22 2015p


The seventeenth video:

Documents for Class 17 Mar 1 2015p


The eighteenth (and last) video:


Unedited #1

 

Unedited #2

 

Unedited #3

 

#56 Adam calls His Wife Mother

“Martin Luther looked admiringly at a painting of his wife and said, “I think I’ll have a husband added to that painting, send it to Mantua, and inquire whether they prefer marriage [to celibacy].”  Then he began to speak in praise of marriage, the divine institution from which everything proceeds and without which the whole world would have remained empty and all creatures would have been meaningless and of no account, since they were created for the sake of man. “So Eve and her breasts would not have existed, and none of the other ordinances would have followed. It was for this reason that, in the power of the Holy Spirit, Adam called his wife by that admirable name Eve, which means mother. He didn’t say ‘wife’ but ‘mother,’ and he added ‘of all living.’ Here you have the ornament that distinguishes woman, namely, that she is the fount of all living human beings. These words were very few, but neither Demosthenes nor Cicero ever composed such an oration. This is the oration of the very eloquent Holy Spirit, fitted to our first parent. He is the one who declaims here, and since this orator defines and praises [marriage] it is only right that we put a charitable construction on everything that may be frail in a woman. For Christ, our Savior, did not hold woman in contempt but entered the womb of a woman. Paul also reflected on this [when he wrote], ‘Woman will be saved through bearing children,’ etc. [I Tim. 2:15]. This is admirable praise, except that he uses the little word ‘woman’ and not ‘mother.’ ” (Luther’s Works, v. 54, p.222, No. 3528: In Praise of Women and Marriage, Between January 14 and 31, 1537)

#55 A Father Can Support 10 Children Better Than 10 Children Can Support 1 Father

The artist and mayor Lucas said that this is a perilous time, that there is widespread disobedience and ingratitude, so that a magistrate is very much occupied with cases involving the relation of parents and children. Luther responded, “There is an old proverb, ‘A father can support ten children better than ten children can support one father.’ It is not for nothing, therefore, that God urges the Fourth Commandment upon us, ‘Honor [your father and your mother] that your days may be long in the land’ [Exod. 20:12].” (Luther’s Works, v. 54, p.267, No. 3751: Ten Children Cannot Support One Father, February 17, 1538)