Galatians Bible Study, Pt. 14: Practice and Doctrine

Class #14:  St. Peter had been taught by a revelation (Acts 10-11) that “God does not show favoritism” and “everyone who believes in Him receives forgiveness of sins through His name.”  Later Peter had proclaimed that same Gospel message at the Apostolic Council (Acts 15:7-11) which Sts. Barnabas, Titus and Paul had attended (Galatians 2:11-21).  The Jerusalem church leaders gave Paul and the Antiochian delegation “the right hand of fellowship” (Gal 2:9), which means they had the same teaching and practice.

In today’s reading from Galatians 2:11ff, St. Paul needed to call St. Peter back to the truth of the gospel.  When the circumcision party showed up, St. Peter fearing to displease them, changed his practice to reflect their teaching that a person must believe AND observe the law to be saved.  The correction was public because Barnabas and the Jews were being led astray from the truth of the gospel.

There are three Scriptural uses for the law.  The law serves as (1) a curb to restrain the sinful nature, as a (2) mirror to convict man of his sins, and as (3) a guide to show how a believer is to live in thanking his God.  The law is not used as a means for acquiring salvation.

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#3-A Flimsy Faith based on Man-made Laws and Interpretations

20160714_201412c“When the devil saw this he jeered and thought: now I have won! Scripture lies prostrate, the fortress is destroyed, the weapons are beaten down. In their place they now weave walls of straw and make weapons of hay, i.e. they intend now to array themselves against me with man-made laws.  Ah, this is serious! What shall I do? I shall not fight against this, but pitch in and help them build so that they remain nicely united, and help them gather enough straw and hay. It serves my purpose well that they should neglect the Word and not dispute over the Scriptures, but that at this very point they should be at peace and believe what the councils and the fathers say. But within this peace and unity I shall stir up many another controversy and quarrel, so that the pope will contend against emperor and kings, bishops against princes and lords, scholars against scholars, clerics against clerics, and everyone against the other, for the sake of temporal honor, possessions, and pleasure, yet leaving untouched their unity of belief in the holy fathers. The fools! What can they expect to accomplish with quarrels over the Scriptures and the things of God they do not understand? It is better for them to quarrel over honor, kingdoms, principalities, property, pleasure, and bodily needs, which they do understand, and meanwhile remain faithful Christians united in the glossed faith of the fathers, i.e. a flimsy faith” (Luther’s Works, vol. 37, p.14-15).

Galatians Bible Study, Pt. 13: The Truth of the Gospel

Class #13:  When it comes to “the truth of the gospel” (Galatians 2:5, 2:14, 3:1) St. Paul is not willing to budge even a little.  In matters of life and weakness, he shows forth great love and bears all things(1 Cor 13:7).  He was not critical of St. Peter eating with the Gentiles (2:12), for even St. Paul himself said, “I have become all things to all men, that I might by all means save some.” (1 Cor 9:22).  However, when it comes to the truth of the gospel–that man is saved faith in Jesus Christ without the works of the law–he stands firm. To admit any law requirements into the teaching of how man is saved (declared righteous, justified) is to have “another gospel” (1:9).  When the truth of the gospel is at stake, no human office is to be respected(2:6), “we must obey God, rather than man” (Acts 5:29)

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#2-The Scripture Becomes like a Broken Net–Unreliable

   20160714_201501-2   “Since every faction claimed Scripture for itself and interpreted it according to its own understanding, the result was that Scripture began to lose its worth, and eventually even acquired the reputation of being a heretics’ book and the source of all heresy, since all heretics seek the aid of Scripture. Thus the devil was able to wrest from the Christians their weapons, armor, and fortress (i.e. Scripture), so that it not only became feeble and ineffective against him, but even had to fight against the Christians themselves. He got Christians to become suspicious of it, as if it were plain poison against which they had to defend themselves. Tell me, wasn’t that a clever scheme of the devil?

Once Scripture had become like a broken net and no one would be restrained by it, but everyone made a hole in it wherever it pleased him to poke his snout, and followed his own opinions, interpreting and twisting Scripture any way he pleased, the Christians knew no other way to cope with these problems than to call many councils. In these they issued many outward laws and ordinances alongside Scripture, in order to keep the people together in the face of these divisions. As a result of this undertaking (though they meant well), arose the sayings that the Scriptures were not sufficient, that we also needed the laws and the interpretations of the councils and the fathers, and that the Holy Spirit did not reveal everything to the apostles but reserved certain things for the fathers. Out of this finally developed the papacy, in which there is no authority but man-made laws and interpretations according to the “chamber of the holy father’s heart” (Luther’s Works, vol. 37, p.13-14).