So it is, as we see, that they cannot endure even the small afflictions. But when the big, strong afflictions occur, they despair altogether, destroy themselves, or they want to jump out of their skin because the whole world has become too cramped for them. Likewise they cannot observe moderation either in fortune or misfortune. When things go well, they are the most wanton, defiant, and arrogant people you can find. When things go wrong, they are utterly shattered and despondent, more than any woman; as we see those who are now pawing and bridling and bragging and boasting were so timid and nervous during the peasant uprising that they hardly knew where to go. So it must be when one does not have the promises and God’s Word. But Christians have their consolation even in the worst of suffering and misfortune.

But in order that you may better understand this, I will give you a fine example in which the Christian’s suffering is depicted. All of you are doubtless familiar with the way in which St. Christopher has at times been portrayed. [For those not familiar, next week I will include the legend of St. Christopher.]But you should not think that there ever was a man who was called by that name or who actually did what is said about St. Christopher. Rather the person who devised this legend or fable was without a doubt a fine intelligent man, who wanted to portray this picture for the simple people so that they would have an example and image of a Christian life and how it should be lived. And actually he did hit it off very well; for a Christian is like a great giant, he has great strong legs and arms, as Christopher is painted, for he bears a burden which the whole world, which no emperor, king, nor prince could carry. Therefore every Christian is a Christopher, that is, a Christ-bearer, because he accepts the faith. (Luther’s Works, v.51, p.201-202)

2^nd Tim.  1, v. 14 : That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us^.. 

[All of the pictures for this year’s posts are from an etching entitled “Augsburg Confession” by Wenceslaus Hollar (1607-1677) and found in the Royal Collection Trust.]

So in our suffering we should so act that we give our greatest attention to the promise, in order that our cross and affliction may be turned to good, to something which we could never have asked or thought. And this is precisely the thing which makes a difference between the Christian’s suffering and afflictions and those of all other men. For other people also have their afflictions, cross, and misfortune, just as they also have their times when they can sit in the rose garden and employ their good fortune and their goods as they please. But when they run into affliction and suffering, they have nothing to comfort them, for they do not have the mighty promises and the confidence in God which Christians have. Therefore they cannot comfort themselves with the assurance that God will help them to bear the affliction, much less can they count on it that he will turn their affliction and suffering to good. (Luther’s Works, v.51, p.201)

2^nd Tim.  3, v. 14 :  But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

[All of the pictures for this year’s posts are from an etching entitled “Augsburg Confession” by Wenceslaus Hollar (1607-1677) and found in the Royal Collection Trust.]