… He reproves the Pharisee for not recognizing him as Christ, although he was honored as a guest, and a pious and holy man. But he commends the worship of the woman, the confession of her sins, and her effort to obtain their remission from him. This noble example justly moved Christ to reprove the Pharisee, who, although a wise and honorable man, still did not believe on him….{Repeated for context}

Here, therefore, he commends not only love, but the whole cultus, or service of God, faith with its fruits, while speaking to the Pharisee of the fruits. Because faith in the heart cannot be shown or exhibited to others, except by its fruits; these establish the truth before men, that faith is in the heart. Christ did not mean that love and works should be the treasure, by which our sins are recompensed;— that treasure is the blood of Christ. The controversy, therefore, concerns an important and weighty matter, involving the highest, the surest, the eternal consolation of pious souls, namely, whether we should trust in Christ’s merits, or in our own works. If we trust in our own works, we rob Christ of his honor, and he ceases to be the Mediator and Conciliator; and besides we shall finally learn, that such confidence is vain, and will lead consciences only into despair; for unless we obtain remission of sin and reconciliation to God through Christ, without our merit, then no one will obtain remission of sin, without having kept the whole law. For the law cannot justify us before God, while it is our accuser. Now, no one can boast of having satisfied the law. Hence we must seek consolation elsewhere,— namely, in Christ. (Henkel Translation, p. 185-186).