From among these fruits and effects of faith our opponents select but one,—namely, love,—and teach that love justifies us in the sight of God; consequently they are nothing but preachers of works, and teachers of the law. They do not, in the first place, teach that we obtain the remission of sin through faith. They do not preach Christ, the Mediator, that through him we receive the mercy of God, but speak of our love and our works; and yet they do not tell us what kind of love it is, nor are they able to define it.

They boast of their ability to fulfil or keep the law, although the honor belongs to Christ alone. Thus they oppose their own works to the judgment of God, and maintain that they merit, de condigno, grace and eternal life. This is, indeed, a perfectly vain and impious confidence in their own works. For it is impossible in this life even for Christians and saints themselves, to keep the law of God perfectly; for evil inclinations and desires always remain in us, although the Holy Ghost resists them. (Henkel Translation, p. 184).

This faith, moreover, dwells in those, who are truly penitent, whose alarmed consciences feel the wrath of God and their own sins, and seek grace and remission of sin. And in this state of alarm, anxiety, and trouble, faith first exhibits itself, and must be cherished and increased. Faith cannot, for this reason, exist in carnal minded men, who feel secure, and live after the will and the lusts of the flesh. Paul says, Rom. 8:1 : “There is, therefore, now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Again, verses 12, 13 : “We are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die : but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Faith therefore which is found only in truly penitent souls, cannot co-exist with mortal sin, as our opponents assert. Consequently it cannot exist in those who live in a carnal manner after the world, according to the will of Satan and the lusts of the flesh. (Henkel Translation, p. 183).

For these reasons, we teach not only how the law may be kept, but also how all that we do becomes pleasing to God, not because we are able, in this life, to keep the law so perfectly and purely, but because we are in Christ, as we shall hereafter show. It is evident, then, that our divines teach the truth concerning good works, and we add, that it is impossible for true faith, which comforts the heart and receives the forgiveness of sins, to be without the love of God. For, through Christ we approach the Father, and when we are reconciled to God through Christ, then only do we believe and determine fully in our hearts, that there is a true and living God, and that we have a Father in heaven, who is constantly looking down upon us, who must be feared, and should be loved on account of his unspeakable favors. Him we should always thank sincerely, and to him accord praise and honor, who hears our prayers, our sighs, and our groanings, as John says in his first Epistle, 4:19 : “We love him, because he first loved us ;” for he gave his Son for us, and remitted our sins. Here John clearly shows, that faith goes before, and love follows. (Henkel Translation, p. 183).