First, the holy Christian people are recognized by their possession of the holy word of God. To be sure, not all have it in equal measure, as St. Paul says [I Cor. 3:12–14]. Some possess the word in its complete purity, others do not. Those who have the pure word are called those who “build on the foundation with gold, silver, and precious stones”; those who do not have it in its purity are the ones who “build on the foundation with wood, hay, and straw,” and yet will be saved through fire. More than enough was said about this above. This is the principal item, and the holiest of holy possessions,³⁸⁵ by reason of which the Christian people are called holy; for God’s word is holy and sanctifies everything it touches; it is indeed the very holiness of God, Romans 1 [:16], “It is the power of God for salvation to everyone who has faith,” and I Timothy 4 [:5], “Everything is consecrated by the word of God and prayer.” For the Holy Spirit himself administers it and anoints or sanctifies the Christian church with it rather than with the pope’s chrism, with which he anoints or consecrates fingers, garb, cloaks, chalices, and stones. These objects will never teach one to love God, to believe, to praise, to be pious. They may adorn the bag of maggots, but afterward they fall apart and decay with the chrism and whatever holiness it contains, and with the bag of maggots itself. (Luther’s Works, v.41, p.148-149)

Picture:  The Alpha and the Omega are from Revelation

That the wise men came to Jerusalem and inquired after the newborn king signifies nothing else than that the heathen were enlightened through the Gospel, came into the Christian church and sought Christ. For Jerusalem is a figure of the Christian church, into which God’s people are gathered, which in German may be called, vision of peace, because in the Christian church peace is seen, that is, when all have a good conscience, and peaceful confidence of heart, who, being in the Christian church and being true Christians, have forgiveness of sins through the grace of God. 133. Now in this peaceful place, Herod the devourer of men, would reign at all times; for all the doctrines and works of men, have in them this vexatious evil, that they in their very nature mislead, oppress, and destroy the true Jerusalem, ensnaring good consciences and pious hearts, teaching them to trust in themselves and in their good works, thereby causing faith to perish, peace and a good conscience to be destroyed, while the rule of Herod with its great show and clamor and faithless works, alone remains. This is what our Gospel wishes to say, that thus Christ was born and sought after at the time of Herod, in the very city of his kingdom. For evangelical truth wages its whole warfare with the false holiness of Herod, and every time it renews the strife it finds Herods, who rule the people with their doctrines and human works, and these things are so for no other reason than that the truth condemns these doings of theirs and teaches the pure grace of God instead of works and pure faith instead of law, in order to rescue the people of God from the reign of Herod, and save them for the true Jerusalem. (Luther’s Church Postil, V. 1.1, #132-133, p. 371-372).

Well then, the Children’s Creed teaches us (as was said) that a Christian holy people is to be and to remain on earth until the end of the world. This is an article of faith that cannot be terminated until that which it believes comes, as Christ promises, “I am with you always, to the close of the age” [Matt. 28:20]. But how will or how can a poor confused person tell where such Christian holy people are to be found in this world? Indeed, they are supposed to be in this life and on earth, for they of course believe that a heavenly nature and an eternal life are to come, but as yet they do not possess them. Therefore they must still be in this life and remain in this life and in this world until the end of the world. For they profess, “I believe in another life”; thereby they confess that they have not yet arrived in the other life, but believe in it, hope for it, and love it as their true fatherland and life, while they must yet remain and tarry here in exile—as we sing in the hymn about the Holy Spirit, “As homeward we journey from this exile. Lord, have mercy.” We shall now speak of this.  First, the holy Christian people are recognized by their possession of the holy word of God.  (Luther’s Works, v.41, p.147-148)

Picture:  Noah’s Ark teaches God’s salvation through water, a symbol of baptism, which saved us (1 Peter 3:18-22).

123. Now, what is the “star”? It is nothing else than the new light, the oral and public preaching of the Gospel. Christ has two witnesses of his birth and kingdom; the one is the Scripture, the written Word; the other is the voice or the word preached orally. The same word Paul calls in 2 Cor. 4, 6, and Peter in 2 Pet. 1, 19, a light and lamp. 124. The Scriptures are not understood until the light is risen, for through the Gospel the prophets arose; therefore the star must first arise and shine. In the New Testament sermons must be preached orally, with living voices publicly, and that which formerly lay concealed in the letter and secret vision must be proclaimed in language to the ear. Since the New Testament is nothing else than a resurrection and revelation of the Old Testament, as Rev. 5, 9 testifies, where the Lamb of God opens the Book with its seven seals. We furthermore see that all the preaching of the apostles was nothing else than a presentation of the Scriptures upon which they built. Christ did not write his doctrines himself as Moses did, but he gave them orally, and commanded that they should be published abroad by preaching, and he did not command that they should be written. Likewise the Apostles wrote very little, except Peter, Paul, John, Matthew and a few others; from the rest we have nothing, for many do not consider the epistles of James and Jude apostolic writings. Those who have written do nothing more than direct us to the Scriptures of the Old Testament, just as the angel directed the shepherds to the manger and the swaddling clothes and the star led the wise men to Bethlehem. (Luther’s Church Postil, V. 1.1, #123-124, p. 371-372).

Picture:  The Good Shepherd Window