There is no nobler work than that of being a parent, a preacher, or a magistrate. If you are a husband, a preacher, or a magistrate, learn not so say: Oh, if I were that fellow; he has the silver chain. Rather look to the station to which you have been called. If you are a preacher, a husband, a magistrate, you do not do what you do as a human work. There Peter has nailed the pope’s hands to the cross, so that I need preach nothing but the Word of God. The preacher teaches the church and parents teach their children; they guide the family in upright conduct and command that which is God’s commandment. A master does not say: Commit adultery, etc., but rather: Do no injury to me or to others, in order that all things may be governed as of God. Likewise a magistrate does not command stealing, but what is beneficial to the city and the common welfare. Thus we may know with certainty that it is a divine work and that this is God’s Word. And nobody should undertake to do anything unless he knows with certainty that he can say: Here is the Word of God. A servant should think in this way: I am not obeying a man, but God. It is not the parents who are honored by their children, but God, Christ. Likewise, if you despise parents, magistrates, preaching, you are really despising God. The pope preached the opposite; he preached that children should leave the parental home and go into the monastery; husbands even deserted their wives. The Anabaptists are also preaching something different and new. Whenever you hear me, you hear not me, but Christ. I do not give you my baptism, my body and blood; I do not absolve you. But he that has an office, let him administer that office in such a way that he is certain that it comes from God and does everything according to the Word of God, not according to our free will. Very much needs to be preached concerning this to check the abuses which the devil has introduced. When everything that is said and done is said and done in accord with God’s Word, then the glory of Christ and God will be done to all eternity. (Luther’s Works, v. 51 , p.298)

#57 Godly Administration of Household, Children, Parents
The work of a married woman is not continuous praying and fasting, but the godly administration of children and the household, and the taking care of parents, as St. Paul says [I Tim. 5:4]. (Luther’s Works, v. 52, p.124)

#58 Like Our Parents We Beget and Rear Children
So I say in this case too: We were all created to do as our parents have done, to beget and rear children. This is a duty which God has laid upon us, commanded, and implanted in us, as is proved by our bodily members, our daily emotions, and the example of all mankind. (Luther’s Works, v. 45 p.155)

“Martin Luther looked admiringly at a painting of his wife and said, “I think I’ll have a husband added to that painting, send it to Mantua, and inquire whether they prefer marriage [to celibacy].”  Then he began to speak in praise of marriage, the divine institution from which everything proceeds and without which the whole world would have remained empty and all creatures would have been meaningless and of no account, since they were created for the sake of man. “So Eve and her breasts would not have existed, and none of the other ordinances would have followed. It was for this reason that, in the power of the Holy Spirit, Adam called his wife by that admirable name Eve, which means mother. He didn’t say ‘wife’ but ‘mother,’ and he added ‘of all living.’ Here you have the ornament that distinguishes woman, namely, that she is the fount of all living human beings. These words were very few, but neither Demosthenes nor Cicero ever composed such an oration. This is the oration of the very eloquent Holy Spirit, fitted to our first parent. He is the one who declaims here, and since this orator defines and praises [marriage] it is only right that we put a charitable construction on everything that may be frail in a woman. For Christ, our Savior, did not hold woman in contempt but entered the womb of a woman. Paul also reflected on this [when he wrote], ‘Woman will be saved through bearing children,’ etc. [I Tim. 2:15]. This is admirable praise, except that he uses the little word ‘woman’ and not ‘mother.’ ” (Luther’s Works, v. 54, p.222, No. 3528: In Praise of Women and Marriage, Between January 14 and 31, 1537)

The artist and mayor Lucas said that this is a perilous time, that there is widespread disobedience and ingratitude, so that a magistrate is very much occupied with cases involving the relation of parents and children. Luther responded, “There is an old proverb, ‘A father can support ten children better than ten children can support one father.’ It is not for nothing, therefore, that God urges the Fourth Commandment upon us, ‘Honor [your father and your mother] that your days may be long in the land’ [Exod. 20:12].” (Luther’s Works, v. 54, p.267, No. 3751: Ten Children Cannot Support One Father, February 17, 1538)

Martin Weyer, a student of noble birth from Pomerania, was called back home by his father. Since the father was an old man and was accustomed to papistic usages, the son asked Dr. Martin Luther how he should deal with his father in order to be able to benefit him. He inquired if during the time of his father’s illness he ought to attend papistic ceremonies and, in particular, private mass.

Dr. Martin Luther replied that he should in every way accommodate himself to his father, under no circumstances offend him, and adapt himself to his fasting, praying, invocation of the saints, and hearing of masses. At the same time, Luther said, through the Word of God the son should instruct his parent in the doctrine of justification and the words of the Creed. Above all, he should diligently impress upon him the preaching of Jesus Christ, and only after all this should he dwell on his upright life and his pure conversation. Then there will be hope for the father. If the father should not be changed by all this, the son must bear his infirmity, pray, and commend him to God. He should take care in every possible way not to offend his father by his liberty but should become the spiritual father of him who is his physical father. If for this purpose he adjusts himself to his father, he will not sin by attending mass and other profane rites.

(Luther’s Works, v. 54, No. 4568: A Student Goes Home to See His Sick Father, May 7, 1539)

Therefore I think that this priest was a different man from the one mentioned above, so that Joseph did not marry the daughter of his master and seems to have taken wise precautions in his own interest, since the example of the adulterous mother was at hand. Consequently, it is my opinion that the very honorable and chaste young man carefully abstained from marriage with the daughter of a most dishonorable mother.

For that monk counseled that anyone who wanted to court a maiden should not give his attention to the father but should rather consider the mother, since daughters generally imitate her ways.⁵³ And the Germans have a proverb which says: “Beer tastes like the keg. If the mother is a harlot, the daughter is not pious.” Nevertheless, it can happen that an infamous mother or a godless father brings forth a daughter or a son who is good and honorable, and vice versa. It is my opinion that there were two men with this name, the former being in charge of the meat supply throughout all Egypt, the latter being the bishop of the churches and divine worship. This man’s daughter Joseph married on the advice of the king. But I leave it undecided whether this is the true opinion or not, because the Christian faith and religion are not imperiled in this point. (Luther’s Works, vol. 7, p 198).

“But why does Abraham forbid his servant to look for one of the daughters of the Canaanites? My answer is that Abraham, near death, had experienced many things in this land when he lived among the heathen people. It was necessary for him to observe their customs and way of life rather carefully, to associate with them, and to talk and confer with them about various matters, inasmuch as all his wealth and livelihood—almost as in the case of a shepherd—consisted in cattle and fields. From this source he not only fed and supported his domestics but also sold meat, butter, milk, cheese, and similar products. This could not be done without close association with the inhabitants and citizens. Consequently, as a result of that association and intimacy, some, possibly of the foremost families of Ephron or others, were perhaps induced to desire Isaac, such a respectable and handsome young man, as a son-in-law or relative by marriage. And above it has been stated that because of God’s blessing Abraham was wealthy. For this reason alone they surely wanted to be friends with him.

But Abraham had various reasons for refusing this. He was afraid of dangers either for his household or for his church. Perhaps he did not like the character and the conduct of the girls, because they were exceedingly proud if they were distinguished by wealth, beauty, or descent. For it is especially hard to be a son-in-law in the house of a powerful and rich man, and nothing is more unbearable than a rich and domineering woman; for the husband is forced to comply with his wife’s command and authority, or by their blandishments the women at least prevail over and weaken the men who are in the clutches of love” (Luther’s Works, v.4 p.245-246).

“Accordingly, a happy and joyous marriage is very rare; for people do not distinguish the work of God from original sin. But Holy Scripture honors marriage with true and most ample praises and shows how it is the source and origin of the household, the state, and the church, which derive their origin and growth from it so far as their substance is concerned. In the church one seeks the glory of God; in the state, peace; and in the household, the rearing of children. In addition, marriage comprises a huge number of good works and fruits.

Hence God, Abraham, and those who are truly godly regard marriage in a manner that is far different from the view held by the pope, who considers only the lust and the pleasure, that is, original sin, and then also the cross and the afflictions in marriage.

Meanwhile, however, God, in His accustomed mercy, bears with the faults and the punishments of the original evil, because they are hidden, being covered by the blessing and the marvelous abundance of good works, These fruits the papists do not see but call them civil, secular, and carnal works. Consequently, they look at them as a horse and a mule does (Ps. 32:9). Their judgment is not in accord with Scripture, which points out the fruits and good works of marriage. Indeed, the heathen, too, approved of marriage and wanted to compel their youth to marry, in order that human society might be preserved. But those who, like the papists and the monks, avoided the accustomed troubles and vexations have devised unusual endeavors, works, and orders designed to please themselves and God. Thus even though they saw, they did not see the things that have been mentioned” (Luther’s Works, v.4 p.249-250).