The art that Christ is teaching us here, therefore, is how to separate ourselves from any such hog or dog we may see. This is how we treat the schismatic spirits: We have no fellowship with them, we administer no Sacrament to them, we communicate no consolation of the Gospel to them. Instead we show them that they shall not enjoy anything of Christ, our treasure. By doing this we withhold the pearl and what is holy from them right well. So far as I am concerned, no bigwig or peasant, no fanatic or schismatic spirit shall get the Gospel and Christ unless he first asks me about it and agrees with me, so that I or any other real preacher can affirm it. Anyone who has the Gospel correctly must certainly agree with us and be one with us, insofar as we are already sure that what we have is the true Gospel and the pearls. Certainly he will not trample us underfoot the way Squire Bigwig does, or condemn us the way the sectarians do, or despise us the way the peasants do in the cities and towns. He will hold in esteem both the clear Word and those who preach it and gladly listen to it. Where this is not so, we shall regard them as swine and dogs and tell them that they will get nothing from us. Meanwhile we shall let them read and listen and lay claim to the name “Evangelical,” if they choose, the way I have to do with certain bigwigs and towns.  (Luther’s Works, v. 21, pages 225).

Now, what are we going to do about it? “Do not throw it,” Christ says, “before swine and dogs.” “Yes, dear Lord, but they already have it. Since the proclamation is in public and is broadcast into the world, we cannot keep them from coming across the Gospel and taking it for themselves.” But this still does not mean that they have it, and, thank God, we can keep them from getting at what is holy. They may perhaps get the shells and the husks, that is, the freedom of the flesh. But all of them—dogs or swine, bigwigs or misers or peasants—shall be prevented from getting a single letter of the Gospel, though they may read all the books and listen to all the sermons and get the idea that they know it thoroughly. (Luther’s Works, v. 21, pages 225).

Well, there is nothing we can do about it. We have to put up with these snakes, dogs, and swine surrounding us and corrupting the Gospel both in doctrine and in life. Wherever there are faithful preachers they always have to take this. Such is the fortune of the Gospel in the world, If it should ever develop again that people like the pope and the bishops have control—I have often predicted this, and I am afraid that it may happen, all too soon—then the Gospel will be eliminated altogether and trampled down, and its preachers will be done for. The Gospel has to be a doormat for everybody, and the whole world walks all over it and tramples it underfoot, along with its preachers and pupils.  (Luther’s Works, v. 21, pages 224-225).

{Now, who are the ones that trample on what is holy and turn against us? This, too, happens in two areas, both in doctrine and in life…..}  In the second place, the situation is the same with regard to life. This is true most of all among us, where there is contempt or boredom with the Gospel and where things have progressed so far that a preacher can hardly make a living any more. Squire Bigwig out in the country monopolizes all the land and keeps the preachers in such a way that they cannot help losing their taste for preaching. He makes them his servants so that they have to preach and do what he wants. After him comes a Squire Skinflint in the cities and Tom, Dick, and Harry. They maintain that they do not want any Gospel or Word of God. Yet it is from us that they got their freedom from the tyranny of the pope and all their other possessions, even the outward ones. Now they would like to drive us out into the country along with our Gospel, or to starve us out. (Luther’s Works, v. 21, pages 224).

Now, who are the ones that trample on what is holy and turn against us? This, too, happens in two areas, both in doctrine and in life. In the first place, it is the false teachers that do it. They take our Gospel and learn it; thus they get our jewel and precious treasure in which we are baptized and live and of which we boast. Then they go back where they came from and start preaching against us and turning their snouts and their teeth against us. Our sectarian fanatics used to keep very quiet when the pope was raging and ruling, and you never heard a peep out of them. Now that we have run the danger of opening the path and of liberating them from the tyranny of the pope, and now that they have heard our doctrine and can imitate our preaching, they go out and turn against us. They become the worst enemies we have on earth, and no one has ever preached as badly as we, though without us they would not have known anything about it. (Luther’s Works, v. 21, pages 224).

Matthew 7:6. Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them underfoot and turn to attack you.

Now the Lord Christ has almost finished His preaching about the fruit and the works that follow doctrine. Next He will begin warning and admonishing us to be on our guard against other doctrine. Thus He also admonishes the apostles when He sends them out to preach, and says (Matt. 10.16): “Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves.” The situation of a Christian who is supposed to speak and preach the Word of God and to confess it by his life is really a dangerous one, because of the people. He has good reason to become impatient, because the world is so infinitely evil and because he lives in it surrounded by snakes and all kinds of vermin. That is why He declares: “Be careful not to throw what is holy before swine and dogs, for they might trample it underfoot or turn to attack you.” By this He intends to show them and to teach them a lesson. Wherever they go to preach in public before a crowd, they will find dogs and swine, who cannot do anything but trample on the Gospel and then persecute the preachers. (Luther’s Works, v. 21, p. 223-224).

So it is here, too. Those who have a log in their eye refuse to admit that they have, or to be denounced as blind and miserable people. They want to be praised for judging the doctrine and the life of other people from a truly Christian motivation. In this way the schismatic spirits can brag and swear that the reason they teach differently is not any pride or envy, but only their desire for the glory of God and the salvation of their neighbor. They make it all so beautiful and bright, and they make their humility and God’s glory so great that they cannot see anything else. In matters of life it is the same. As soon as people begin judging and criticizing one another, we see the same camouflage and the same boast: “I am not doing this out of hostility to the person but out of love for righteousness. I am a friend to the person but an enemy to the sin.” This tickles a person so gently beneath his lovely exterior that he never becomes aware of any log.

But it will not do for you to judge and pass judgment as you please, without the Word and command of God, and then to invoke the glory and the righteousness of God. This is a demonic addition, decorating and beautifying itself with this camouflage. Here it is said that God does not want us to take it upon ourselves to act as judges, either in matters of doctrine or in matters of life. Where judging or rebuking is necessary, those should do it who have the office and the commission to do it: preachers and ministers in the spiritual realm and the government in the secular realm, or a brother with a brother alone, on the basis of a brotherly love that bears and corrects the neighbor’s faults.  (Luther’s Works, v. 21, pages 222-223).