Isaiah 62:10  “Prepare the way for the people. Build up the highway. Go, go through, Clear it of stones.  …After the godly and honest men have preached, they must work at driving off the ungodly preachers. “Beware of false prophets” (Matt. 7:15). It is their endeavor to put away offenses, ungodly teachings, so that the people may not be offended. It is our task to see to it that a godly people, well taught, can simply proceed on the way without a stumbling block. The chief teaching is already present. There remains the one endeavor, namely, that the teaching be retained. To guard possessions is no less a virtue than to acquire them. Take care that some sectarian does not come who will impose upon you. Thus I, Martin Luther, was in four dangers, and yet, beyond my own planning, I was set free by God. When Satan sees us standing firm in the Word, he begins to set another plan before us and tries to lead us into it, so that the whole world will perish by our counsel. He has a thousand tricks.

Lift up an ensign over the peoples. Thus Ps. 4:6 reads: “Lift up the light of Thy countenance upon us.” Raise up the banner. Set yourselves in battle array, and do not be sleepy. For the whole world is against us. The Word is a fighting word. In the first place, by teaching it one wages war against the ungodly. Then that which is taught is attacked by the ungodly. Do not be smug and do not sleep, but lift up an ensign, since the pastors must be on guard, lift up the Word, study, and apply themselves to defending the Word. Therefore let us not be smug, for Satan does not sleep. (Luther’s Works, v. 17, pages 350).

Isaiah 50:6. I gave My back to the smiters, etc. Christ is the first to undergo a host of afflictions because of the Word, and thus it is for us disciples the supreme usefulness, strength, wisdom, and power which enables us to bear all things, however difficult, for its sake. This is a theme in the Book of Job. The wisdom of the world cannot be put to shame except through foolishness and weakness.

I hid not My face from shame and spitting. What does that spitting accomplish except extolling the wisdom of the world? Thus our face toward the world, if anyone will look at it with spiritual eyes, is so spit upon, so polluted by endless disgraces, that no profession is less imposing in the world than that of those who profess the Gospel. But for one disgrace a hundred glorious rays will one day appear, because the Lord Himself is present as our Helper. He strengthens, preserves, and liberates the hearers.  (Luther’s Works, v. 17, pages 194-195).

Isaiah 50:4. To hear as those who are taught. Like a pupil who is ready to learn. But when they hear us for the purpose of passing judgment on the Word, they are bringing the ears of a teacher. One who is eager for the truth submits his ears to learning, and he does not fight to show off his skill. To one who makes this kind of accusation you must answer: “I am not here to teach the teacher but the pupil who is eager and wearied, who reduces his wisdom to nothing.” Here is a most harmonious relationship between the learned tongue, the ready ear, and the heart prepared for learning. The Enthusiasts indeed have stirred up ears but exceedingly unlearned tongues. They are quite ready even to hear lies, but they cannot keep their tongues from fighting against the Word.

5. I was not rebellious. “It is the Lord who opens My ears.” So it is for Christ and so it is for all Christians, even if because of weakness and denseness they feel that all things are contradictions and hindrances and faults in sins, anxiety, poverty, blasphemy, etc. Nevertheless, to hear the Word in earnest and to bear all things for the sake of the Word, this is ultimately very difficult. I turned not backward, that is, “I do not turn back to Egypt and become unbelieving, but I confess the Word with the mouth as well as in deed. I sing the praises of the power and might of that seemingly powerless and foolish Word.” (Luther’s Works, v. 17, pages 194).

You may say to this: “Am I not to speak out when an injustice is being done? Am I to call it justice and condone it? Am I to find it pleasing when the properties of the monasteries are seized or when there is coarse behavior and no praying or fasting?” No, I am not telling you to do that. He acknowledges here that there is a speck and that it should be removed; but here He is giving you instructions about doing it properly. I have to admit that it is not very nice, this speck in the eye. But above all I must determine whether I have a log in my own eye, and take that out first. Make the villain in your own breast pious, and then go on to see to it that the little villain becomes pious, too. It is wrong when the big thieves hang the little ones, as the saying goes, and the big villains condemn the little ones….” (Luther’s Works, v. 21, pages 221).

Now, anyone who is a Christian must certainly know and feel in himself that such immaculate purity is impossible and that daily the article “the forgiveness of sins” has to rule in us. Therefore it is easy to pardon other people’s faults and to put them all together by saying in the Lord’s Prayer: “Forgive us as we forgive.” This is especially so when it is evident that the other person honors the Word and does not despise or persecute it. Where the Word is, there Christ’s kingdom is, and full forgiveness, which consumes the speck. Therefore, where we notice this, we should not despise or condemn anyone. Otherwise we shall make our own speck a log and fail to obtain forgiveness, because we refuse to forgive other people.” (Luther’s Works, v. 21, pages 220-221).

“Now, it is true that we are not free of transgressions; in fact, no Christian will advance so far that he will be without a speck. St. Paul himself could not advance that far, as he complains in Romans 7:15. And daily all Christendom must pray: “Forgive us our debts,” and must confess the article of the Creed that reads: “the forgiveness of sins.” But these log-bearers and speck-judges refuse to stand for this article. They insist on having everything so pure that there is no inadequacy or fault in it. As soon as they see something wrong, they move right into their judging and condemning, as if they were so holy that they did not need forgiveness of sins or prayer. They want to reform the Lord’s Prayer and extinguish the principal article of the Creed. They are all full of demons and of blindness, while they mourn over other people’s specks. The same thing happens among us when we lose our senses. Those who are full of vices and wickedness cannot stop watching and condemning the tiny vices of other people. Thus the log is the master and the judge of the speck.”  (Luther’s Works, v. 21, pages 220).

“Mt 7:3. Why do you see the speck that is in your brothers eye, but do not notice the log that is in your own eye? 4. Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye? 5. You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brothers eye.

As a way of giving us an earnest warning to guard against this vice, He uses an extreme example to describe it. He pronounces this sentence: Everyone who judges his neighbor has a big log in his eye, while the one who is being judged only has a little speck; by the very fact that he is condemning others he himself is ten times as liable to judgment and condemnation. This is really a grim and terrible sentence. Where are the schismatic spirits now, the Master Smart Alecks, who know so much about lording it over the Gospel and criticizing it? All they can do is to judge us and other people, even when there is nothing wrong or when they discover a speck in us and gleefully blow it up…. That is the way of the world everywhere; the log judges the speck, and the big villain condemns the little one.”  (Luther’s Works, v. 21, pages 219-220).

Thus you see why Christ is speaking out so harshly against this vice and pronouncing such a severe sentence: “Whoever judges will be judged.” This is as it should be. By meddling into God’s judgment and condemning one whom God has not condemned, you are giving Him just cause to do the same to you in turn. He will condemn you and all your works to hell, in spite of all your piety. He will elevate to a position of honor the neighbor whom you have judged and condemned, even making him a judge over you and having him find ten times as much in you that is damnable as you have found in him. So you have done very well indeed. You have angered and alienated both God and your neighbor. Thus you lose both the grace of God and the Christian life simultaneously, and you become worse than a heathen who knows nothing about God.  (Luther’s Works, v. 21, pages 219).

“Secondly, though you see something bad in your neighbor, you should not despise and condemn him on account of it. Instead you should look at his good qualities and use your own good qualities to help him, by covering up for him, by making him look good, and by giving him your advice, knowing that even if you were the holiest and most pious man on earth, you would become the worst man by judging someone else. God did not give you your gifts for you to tickle yourself with them, but for you to help your neighbor with them when he needs it, and thus by your strength to bear his weakness, by your piety and honor to cover up his sin and to conceal his shame, as God through Christ has done for you and still does every day.  If you refuse to do that, if you insist upon flattering yourself and despising others, you should know that while someone else may have a speck in his eye as far as you are concerned, by comparison you have a log in your eye as far as God is concerned (Matt. 7:3). (Luther’s Works, v. 21, pages 218-219).

You do not imagine, do you, that God is unable to spread out an account book before your very nose and to cite not only your transgressions and the sins of your youth (Ps. 25:7), but also your whole life, which you thought was very precious, as the monks think about their cloister life? How will you stand before Him then and answer for blaspheming and crucifying His Son daily with your Masses and other idolatry? This is what happens when we forget what we used to be like. Then it is easy to judge other people. But the command is: “Hans, take hold of your own nose, and reach into your own bosom. If you are looking for a villain on whom to pass judgment, you will find there the biggest villain on earth. You will just as soon forget about other people and gladly let them alone. You will never find as much sin in another person as you will in yourself. If you see a great deal of another person, you see one year or two. But when you look at yourself, you see your whole life, especially the serious blemishes that nobody else knows about. And then you must be ashamed of yourself.   That, you see, would be a good cure for this shameful vice. You would stop pleasing yourself and pray God to forgive you and others.” (Luther’s Works, v. 21, pages 218).