For whoever hears the Word of God diligently enjoys two great advantages, which could never be enjoyed without that Word.  The first is that we learn to know God’s will, how He is disposed towards us and what He will do with us after this life. It is impossible for man to know these things without the Word of God; for be either proceeds on his way securely and presumptuously, without the fear of God and not believing that God is really angry at sin; or, if he has a sufficient knowledge of this fact from the preaching of the law, he can arrive at no other conclusion than that God will condemn him on account of his sin. But the Word of God teaches that, although God is fearfully angry at the impenitent, yet He will be merciful, deliver from sin and death, and give eternal life to all those who turn to Him by true faith in His Son Jesus Christ. This is one blessing we derive from the Word, which therefore we should cheerfully and diligently hear.

The other is this, that we learn from it how our temporal life, vocation and work, being comprehended in the Word of God and sanctified by it, forms a true service of God with which He is well pleased. Therefore to serve God it is not necessary for a man to engage in something extraordinary in his external life, as the monks have been doing. Let him remain in his temporal calling and do what his rulers, office, and position require of him. In this way God is served aright, and is well pleased, and He will grant success and prosperity. (Luther’s House Postil, Sermon for the Fifth Sunday after Trinity, Volume 3, p. 696)

In this narrative St. Luke tells us how Peter and others were called to the Apostolic office. And, indeed, the narrative is very appropriate. For by the extraordinary draught of fishes the Lord wanted to show them how the Gospel would be spread in the world with great power, and would catch men who are in the kingdom of the devil and bring them into the kingdom 696of God. For at the close the Lord Himself interprets it, that Peter, Andrew, James and John, from hence forth, shall catch men.

This is a great comfort in the temptations to which all pious ministers of the Gospel are generally exposed. They are apt to suppose the world to be too wicked, that all preaching will be useless and in vain, and that nobody will be converted thereby. This, Christ wishes to say, may be expected from the preaching of Moses; but wherever my Word is preached at my command, it shall accomplish its end, as was the case with the draught of fishes, in which Peter was engaged at my command.

Before, however, the Evangelist begins his narrative, he states that a multitude of pious people followed the Lord Jesus and was anxious to hear Him preach.  By this example He would incite us also willingly to hear His Word and zealously to continue in it. For whoever hears the Word of God diligently enjoys two great advantages, which could never be enjoyed without that Word. (Luther’s House Postil, Sermon for the Fifth Sunday after Trinity, Volume 3, p. 695-696)

So also with respect to other trials and difficulties. Let him fare as God pleases, his heart still always has the comfort that it is a matter of only a short time when it will become better; and better in such a way that no one will be able to take his joy from him; for he has through Christ a merciful God, who is his Father, and wants to grant him through Christ the eternal inheritance. In this way poor Lazarus also comforted himself. His body suffered from the pain, so that he often wept and cried out on account of it. So, too, no doubt, his heart often was saddened and burdened on account of the fact that, in addition to his sickness, he was forsaken and was not served with food and drink, although the rich godless man lived in affluence. This, I say, pained him; for it is not possible that the heart of a man should not be troubled by it. But against this he finally kept this comfort in his heart, saying: I see that my heavenly Father wants it so, therefore in His service I will gladly bear it all, knowing as I do that it cannot last forever. It is but a short time until sickness and all evil must cease, and the blessed change occur when joy and comfort shall take the place of temporal suffering. For I have the promise that God, for the sake of His Son Jesus Christ, will be gracious unto me, forgive my sins, remove me from the curse and receive me into favor. Therefore let come what may. If the people pay no attention to me and grant me not the crumbs which they give to the dogs, I comfort myself with this that God is concerned about me and will not let me want forever; therefore I can suffer and be distressed for a while, and wait for something better.  But it will not do for you to judge and pass judgment as you please, without the Word and command of God, and then to invoke the glory and the righteousness of God. This is a demonic addition, decorating and beautifying itself with this camouflage. Here it is said that God does not want us to take it upon ourselves to act as judges, either in matters of doctrine or in matters of life. Where judging or rebuking is necessary, those should do it who have the office and the commission to do it: preachers and ministers in the spiritual realm and the government in the secular realm, or a brother with a brother alone, on the basis of a brotherly love that bears and corrects the neighbor’s faults. (Luther’s House Postil, Sermon for the First Sunday after Trinity, Volume 3, p. 648-649)

Therefore we see that upon the rich God lays various crosses and trials, diseases and afflictions; not only because they have deserved such things by their sins, but because God desires to guard them against future sins, and thus keep them in His fear. They would otherwise, were it not for trials, de crease in prayer, faith and zeal for the Word of God, from day to day, and finally neglect them altogether.

The true, highest and best blessing; however, by which we can and should discern the goodness of God, is not temporal prosperity, but the ever lasting blessing, that God has called us to His Gospel, in which we hear Him and learn how He, on account of His Son, desires to be merciful to us, to forgive our sins and to save us eternally; besides to defend us graciously here on earth from the tyranny of the devil and of the world. Whoever rightly considers this blessing, even if he have lack of temporal blessings, so that he is poor, sick, despised, miserable and burdened with all manner of adversity, still regards all these things as insignificant; for he sees that he always gains more than he has lost. If he has no money nor property, he still knows that he is called unto everlasting life and that this is assured unto him in Baptism and the Word. (Luther’s House Postil, Sermon for the First Sunday after Trinity, Volume 3, p. 648)

For no Christian is to think that when he fares ill God has forgotten him or is angry with him. For this is God’s way and manner, that like a good father He is always after His children with the rod, in order that through such correction they may be admonished and kept from sin; since they would otherwise, if there were no correction, feel secure and continue in sin. Therefore a Christian is not only not to be offended at his misery, but to derive the assurance therefrom that God loves him, thinks of him and seeks what is best for him. As also the wise man says: “If a father really loves his son, he corrects him.”

Hence it is a great mistake if you judge of God’s goodness and grace by your temporal condition. It is true, indeed, money and goods, a healthy body, and the like, are gifts and blessings of God, but such a blessing as shall not endure forever. For at last everything must be left behind at any rate. Besides, to this blessing the evil attaches itself, that if one does not especially abide in the fear of God and pay strict attention to the Word, it gives rise to much sin on account of our sinful nature. (Luther’s House Postil, Sermon for the First Sunday after Trinity, Volume 3, p. 647)

For these two examples of the rich man and Lazarus the Lord places before the whole world. The first is that of the rich man, who for a short time lived here on earth in joy and happiness, but in the other world is lost and eternally sad; and the second one, that of Lazarus, who for a certain length of time here on earth was poor and miserable, but in the other world is rich and happy. These are set before us in order that each one may learn to act according to these examples; for in respect to both we must receive a certain instruction and must conduct ourselves correctly, or eternal life is lost.

Therefore whoever here on earth is poor and miserable, like Lazarus, let him learn not to be offended at such misery, and not to seek his comfort in this temporal life, but to hope in that which is future and
eternal. (Luther’s House Postil, Sermon for the First Sunday after Trinity, Volume 3, p. 647)

Christ refers to this when He says: “If a man love me, he will keep my words.” These words are those concerning His death and resurrection, not the word of Moses or the Ten Commandments. These ought also to be reverenced and obeyed, as God aforetime ordered it, but they contain not the consolation of the Gospel; they do not pacify the conscience, but rather increase the dread and fear of God’s displeasure; and this in proportion as we realize our weakness and transgressions. The Word of our Lord Jesus Christ, however, is the greatest and best gift. Christ says of those who possess this treasure and firmly hold to it under all circumstances, that the Father will love them.

It is a peculiarity of St. John, which is not so perceptible in the other Evangelists, to direct people first to Christ, and then through Him to the Father. And thus it must be, as Christ Himself says in our text. We must first know Jesus and love Him; we must have full confidence in His condescension and loving kindness. Where this love and confidence prevail, there there can be no doubt as to the love of the Father toward us. We will then disregard everything else that might disturb us, being assured that God is gracious to us through Christ. We will fear neither sin, the devil nor death, because God loves us, inasmuch as we love Christ. (Luther’s House Postil, Second Sermon for Pentecost, Volume 2, p. 600)

When such love is wanting, we cannot do the will of our Lord unceasingly, for He does not reward us with worldly honors and wealth, but with life everlasting. This is what Christ teaches us here. He tells us: My reward you will obtain in the life to come; therefore you must above all things have love towards me, for then you will adhere to my Word under all circumstances, even at the risk of your life. But if this love is lacking in your hearts you will not keep my Word, but will yield to danger, adversity and tribulation, which will finally plunge you into impatience and despair.

He who knows Christ in true faith and love will not be dismayed at these adversities, but will meet them boldly, convinced of the assistance of his Lord, and strong in the knowledge that He died, was buried, and arose again for us, and that therefore He cannot be opposed to our welfare. Thus love is intimately connected with faith and overcomes all danger and misfortune, without regarding the displeasure and wrath of the world. True love concerns itself about Christ and His Word, and pays no attention to the anger of the world. (Luther’s House Postil, Second Sermon for Pentecost, Volume 2, p. 599-600)

The word “love” is also used in this connection, because Christ foresaw with what great difficulties he would have to contend who would receive His Word and persevere in it. Manifold tribulations, which tend to arouse impatience and dissatisfaction, will present themselves. Besides these, the temptation is near at hand to think: I am myself to blame for what I endure; why did I preach and confess the Word publicly? If I had kept my peace and had exercised within myself only the faith in God’s Word and His gifts, no one would have molested me, and others, more competent than I, might have more successfully undertaken the task of a public confession and of teaching. Now I am in a great strait, for I am not only unsuccessful in my attempt, but am also in danger of losing my life for it. Such disquieting thoughts and temptations to despair cannot be overcome and banished from our hearts, nor can we immovably adhere to the Word, unless we have within us that love, of which Christ speaks in our text. Then every preacher, yea, every Christian, can exclaim: Let happen what will, I will nevertheless hold fast to the Word and will never deny my Lord and Saviour; for I enlisted in His cause for His glory, and not to please men, therefore I will endure all to the very end. (Luther’s House Postil, Second Sermon for Pentecost, Volume 2, p. 599)

This Gospel (John 14:23-31) is a part of the exhortation which Christ addressed to His disciples on the evening before His sufferings, and contains words of especial importance. Christ would teach us in these words how vain is the endeavor to obtain a knowledge of God and to come to Him without loving: the Saviour. Where this is wanting, our thoughts of God and our devotion are without assurance and we cannot apprehend Him. But if we love Christ we can come to the Father and He will love us.  How is it that Christ here speaks of love and does not say, as He is wont to say: “Believe in me?” Is love more efficacious than faith that He says: “If a man loves me?” We answer: The sense is the same; man cannot truly love Christ unless he believes in Him and is comforted in Him. The word “love” is in this case plainer and more forcible, because it indicates so nicely, how our hearts should turn from everything else in heaven and on earth, and should cling alone to this Man, Jesus Christ. For we know how love, according to its
very nature, concentrates all its energies upon the object of its devotion, and remains attached to it, regardless of aught else in the wide world. It is the Lord’s will that we should thus cherish and love Him with our whole heart. This we cannot do except through faith. Hence this declaration concerning love does not in the least detract anything from faith, but rather instructs us as to the true character and efficacy of faith. (Luther’s House Postil, Second Sermon for Pentecost, Volume 2, p. 598-599)