Here belongs Molech, that is, a king. For these people make great lords, doctors, and masters who are skilled in ruling others. We can see before our very eyes how no one can become a preacher or a pastor unless he is a master or doctor, or has at least attended the university. One must first crown the donkey; then he goes forth and rules. And the parents do not see, or if they see they pay no attention to the fact, that nowhere is youth more grossly corrupted and misled, since no one prevents it. That they fall into fornication, gluttony, and other open wickedness is the least of their corruption; but that they are instructed in false, heathenish art and ungodly, human doctrine is the fire of Molech. No one can bemoan that enough, for through it the most devout and clever lads are miserably ruined in the universities. So great is the wrath of God over this valley of Topheth and Hinnom [II Kings 23:10; Jer. 7:31] that those who learn most and best and live in chastity are ruined more miserably than those who learn nothing and live in fornication. For the latter learn nothing which ought to be unlearned again; they are well aware that they are doing wrong. The former, however, absorb poisons of which they can never rid themselves; they hold evil to be good and teach this also to their pupils. All this is what accounts for the fact that the sun of the gospel is darkened and obscured by human teaching. (Luther’s Works, v. 36 p.224

There are various reasons why parents neglect this duty. In the first place, there are some who lack the goodness and decency to do it, even if they had the ability. Instead, like the ostrich [Job 39:14–16], they deal cruelly with their young. They are content to have laid the eggs and brought children into the world; beyond this they will do nothing more. But these children are supposed to live among us and with us in the community. How then can reason, and especially Christian charity, allow that they grow up uneducated, to poison and pollute the other children until at last the whole city is ruined, as happened in Sodom and Gomorrah [Gen. 19:1–25], and Gibeah [Judges 19–20], and a number of other cities?

In the second place, the great majority of parents unfortunately are wholly unfitted for this task. They do not know how children should be brought up and taught, for they themselves have learned nothing but how to care for their bellies. It takes extraordinary people to bring children up right and teach them well.

In the third place, even if parents had the ability and desire to do it themselves, they have neither the time nor the opportunity for it, what with their other duties and the care of the household. Necessity compels us, therefore, to engage public schoolteachers for the children—unless each one were willing to engage his own private tutor. But that would be too heavy a burden for the common man, and many a promising boy would again be neglected on account of poverty. Besides, many parents die, leaving orphans, and if we do not know from experience how they are cared for by their guardians it should be quite clear from the fact that God calls himself Father of the fatherless [Ps 68:5], of those who are neglected by everyone else. Then too there are others who have no children of their own, and therefore take no interest in the training of children. (Luther’s Works, v. 45 p. 354-355).

When I was a lad they had this maxim in school: “Non minus est negligere scholarem quam corrumpere virginem”; “It is just as bad to neglect a pupil as to despoil a virgin.” The purpose of this maxim was to keep the schoolmasters on their toes, for in those days no greater sin was known that that of despoiling a virgin. But, dear Lord God, how light a sin it is to despoil virgins or wives (which, being a bodily and recognized sin, may be atoned for) in comparison with this sin of neglecting and despoiling precious souls, for the latter sin is not even recognized or acknowledged and is never atoned for. O woe unto the world for ever and ever! Children are born every day and grow up in our midst, but, alas! there is no one to take charge of the youngsters and direct them. We just let matters take their own course. The monasteries and foundations should have seen to it; therefore, they are the very ones of whom Christ says, “Woe unto the world because of offenses! Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a millstone fastened round his neck, and to be drowned in the depth of the sea” (Matt. 18:7, 6). They are nothing but devourers and destroyers of children.

Ah, you say, but all that is spoken to the parents; what business is it of councilmen and the authorities? Yes, that is true; but what if the parents fail to do their duty? Who then is to do it? Is it for this reason to be left undone, and the children neglected? How will the authorities and council then justify their position, that such matters are not their responsibility?  (Luther’s Works, v. 45 p. 353-354).

The same applies to you, the mother of a family, if you train your daughter or your maid badly. It is a commandment which is laid upon you, not something which is merely given to you. For if you are able to rear your daughter well and do not do so, you are the one who has ruined her. Conditions are such in Christendom that unfortunately no estate [Stand] knows what it is any more. It is no small thing when a young woman is well reared and becomes a good mother, who is then able to bring up her children in piety. Therefore you parents should learn that you are not excluded from this fourth commandment. There is no lack of learned men now, for at the present time you have learned men, such as the world has never seen before. (Luther’s Works, v. 51 p. 151)