For no emperor, king or temporal authority, with all their power, can deliver you from one sin, or with their money and goods heal the least disease, much less afford help against eternal death and hell. But this lovely King, Christ, delivers me, not only from one sin, but from all my sins, and not me only, but the whole world. He comes to take away not only sickness, but death, and not only from me, but from the whole world.

This is what the Evangelist desires to have announced to the daughter of Zion from the prophet; not to be offended at His lowly coming, but to close the eyes and open the ears, that she may not see in what poverty He rides, but hear what is said of this poor King. Reason looks only on this poor and humble form, that He rides upon an ass without saddle or spurs, like a beggar, and is offended at it; but does not see that He can deliver us from sin, destroy death, and give us everlasting holiness, righteousness, eternal salvation and eternal life. Therefore we must tell and proclaim it, that the people may hear and believe. This is what the Evangelist means when he says: “Tell ye the daughter of Zion.” Why? In order that she may know it, and not heed, nor be offended at this, that He comes in such poverty and soon after dies ignominiously. For all this takes place for your good, in order that He, as a Savior, may help you against the devil and death, to sanctify and deliver you from sin. (Luther’s House Postil, Sermon for the 1^st Sunday in Advent, Volume 1, p. 19-20)