Galatians Bible Study, Pt. 25: The Law Increases Sin

Class #25:  Sinful human reason wrongly assumes that God gave the law so that by keeping it people would become righteous and thus be saved.  When told that the law and the works of the law do not contribute to our salvation, the usual response is to assume an antinomian (against the law) position.  Slanderously they accuse St. Paul of abolishing the law and saying, “Let us do evil, that good may come” (Rom 3:8).  St. Paul’s answer is that the law “was added for the sake of transgressions” (Galatians 3:19).  This does not mean that the law’s purpose was to reduce sin, but the very opposite.  The giving of the law increased sin (Romans 5:20).  The law both exposed sin (Rom 3;20), and stirred up the sinful nature, which desires to do that which is forbidden (Rom 7:7ff).

The law was temporary and designed only to prepare for the promise of the Gospel.  The law lasted only until the Seed, Jesus Christ, came.  Jesus Christ forgives sin and frees from the requirements and curse of the law.

Overhead: Galatians Class 25 Overhead
Handouts: Use page two of Galatians Chapter Three 15 to 25

Galatians Bible Study, Pt. 14: Practice and Doctrine

Class #14:  St. Peter had been taught by a revelation (Acts 10-11) that “God does not show favoritism” and “everyone who believes in Him receives forgiveness of sins through His name.”  Later Peter had proclaimed that same Gospel message at the Apostolic Council (Acts 15:7-11) which Sts. Barnabas, Titus and Paul had attended (Galatians 2:11-21).  The Jerusalem church leaders gave Paul and the Antiochian delegation “the right hand of fellowship” (Gal 2:9), which means they had the same teaching and practice.

In today’s reading from Galatians 2:11ff, St. Paul needed to call St. Peter back to the truth of the gospel.  When the circumcision party showed up, St. Peter fearing to displease them, changed his practice to reflect their teaching that a person must believe AND observe the law to be saved.  The correction was public because Barnabas and the Jews were being led astray from the truth of the gospel.

There are three Scriptural uses for the law.  The law serves as (1) a curb to restrain the sinful nature, as a (2) mirror to convict man of his sins, and as (3) a guide to show how a believer is to live in thanking his God.  The law is not used as a means for acquiring salvation.

Overhead:  galatians-class-14-overhead