#71 Those Who Despised Marriage Will Be Judged

This assurance and boast is given us by this text: “Let the marriage bed be undefiled among all.” But this is followed by these words: “God will judge the immoral and adulterous.”

Here is pronounced the judgment that no whoremonger or adulterer will escape God’s judgment. Here our adversaries, the enemies of marriage, must stop, and it will be no help for them to boast and appeal to their vows; for they are the real, true adulterers, who prevent marriage and forbid people to be married. But when our Lord Jesus Christ comes on the last day to judge the living and the dead, God will not judge the married, for they are in his ordinance. Oh, what an unspeakable comfort that is for all married people in their estate! How confidently they can await the glorious coming of our Lord Jesus Christ.  For an apple tree or some other tree which bears its kinds of fruit will not be judged on the last day because it bears apples or is defiled by caterpillars and worms. No, for it was created by God for the purpose of bearing apples and fruit. So married people, who are wedded and bear children and live pure wedded lives, will not be judged because of this.

But the immoral and adulterous, who live outside of this state {of marriage} in defilement and impurity, such as the pope and cardinals, bishops, canons, monks, nuns, etc., who forbid marriage and themselves engage in all kinds of abominable lust and vileness and so woefully befoul the holy estate of matrimony, God will judge on that day. Then the true judgment will be made….(“Sermon at Marriage of Sigismund von Luindenau, 1545Luther’s Works, v. 51, p.365-366)

Theology Summary Bible Class, Pt. 25 Old Testament Sacrifices

In the Old Testament, the Triune God directed and provided for a Levitical priesthood and a sacrificial system for the Israelites. He included a faith-creating promise with these sacrifices. Thus, God’s Old Testament provisions are to be considered sacraments.

The Apology to the Augsburg Confession, XXIV, 53, “…the Levitical priesthood was an image of the priesthood of Christ. For the Levitical sacrifices for sins did not merit the remission of sins before God; they were only an image of the sacrifice of Christ, which was to be the one propitiatory sacrifice, as we have said above. 54] Therefore the Epistle is occupied to a great extent with the topic that the ancient priesthood and the ancient sacrifices were instituted not for the purpose of meriting the remission of sins before God or reconciliation, but only to signify the future sacrifice of Christ alone. 55] For in the Old Testament it was necessary for saints to be justified by faith derived from the promise of the remission of sins that was to be granted for Christ’s sake, just as saints are also justified in the New Testament. From the beginning of the world it was necessary for all saints to believe that Christ would be the promised offering and satisfaction for sins, as Isaiah 53, 10 teaches: When Thou shalt make His soul an offering for sin.

56] Since, therefore, in the Old Testament, sacrifices did not merit reconciliation, unless by a figure (for they merited civil reconciliation), but signified the coming sacrifice, it follows that Christ is the only sacrifice applied on behalf of the sins of others. Therefore, in the New Testament no sacrifice is left to be applied for the sins of others, except the one sacrifice of Christ upon the cross.

The Old Testament Prophets continued to condemn the opinion of the people who thought that God was pleased with works-righteous sacrifices, simply on account of their having done the work apart from faith.

Handout 1: The-Third-Genus-Prophet-Priest-Pages-1-8.pdf
Handout 2: Sacrament-in-AP-XXIV-Handout-for-Nov-4-2018.pdf
Overheads 1 (Review): Sacrament-Sacrifice-Overheads-on-November-4-2018.pdf
Overheads 2: OT-Sacrifice-Overheads-on-November-11-2018b.pdf
Overheads 3: Jeremiah-7-Hear-Obey.pdf

#70 Purity In Marriage is Marital Faithfulness and Duty

Those who bring forth children outside of marriage are parents too, it is true; but there is no honor in it. Therefore it is said, “Let the marriage bed be undefiled.” In other words, let it not be a whore’s bed or an adulterous bed….  St. Paul is … speaking of the purity which should obtain in the marriage estate, that married people should not be fornicators or adulterers and adulteresses. Whatever else occurs in the married state God covers up, for, after all, it is done in order to bring forth children and God approves of this, for it is his ordinance.

This kind of impurity {of fornication}, says God, I do not see {in marriage}. Here parents, fathers and mothers, or married people, are excused; God will not consider it impurity on account of inherited sin, nor will he consider it to be a sin. God will rather build his kingdom of heaven over this work and cover up everything that is unclean in it for the sake of his ordinance and creation.  This is the kind of purity St. Paul means when he says: “Let the marriage bed be undefiled.” He is not talking about cleanness in eating and drinking, but rather about marital faithfulness and duty, in which one trusts the other, keeps away from all other persons, and is content with his own spouse; this is what he calls purity. (“Sermon at Marriage of Sigismund von Luindenau, 1545Luther’s Works, v. 51, p.364-365)

Catechesis on Trinity 22 (St. Matthew 18:21-35)

On Wednesday nights, Trinity Lutheran Church (Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00.

In this video from October 24, 2018, we learned stanza 2 of “The Night Will soon Be Ending” (Hymnal Supplement #806, Lutheran Service Book #337), the introduction and first petition of the Lord’s Prayer and the meaning from Luther’s Small Catechism.  This service is designed to prepare God’s people for the theme of the upcoming Sunday Divine Service.  The dialog sermon explains Jesus’ story about the unmerciful servant (St. Matthew 18:21-35), which is the Holy Gospel for the Twenty-Second Sunday after Trinity.

The service concludes with “Recite Word by Word” (pdf link below).    [Length: 1 hour and 2 minutes]

Bulletins:  Catechesis-Trinity-22-10-24-2018-On-line.pdf
Responsive Prayer:  Recite-Word-by-Word.pdf

Theology Summary Bible Class, Pt. 24 Sacrament-Sacrifice

In the Old Testament, God demanded sacrifices to make atonement for sins(Lev 17:11). However, in the New Testament it says, “…For it is not possible that the blood of bulls and goats could take away sins” (Hebrews 10:1-4). In order to figure out this conundrum, we first make a distinction between those ceremonies/sacred works which are sacraments and those which are sacrifices. Next, we make a distinction between the two kinds of sacrifices: propitiatory and eucharistic. Our high Priest, according to both His human and divine natures, made the only propitiatory sacrifice to merit the forgiveness of sins. All other sacrifices are eucharistic sacrifices, which do not merit forgiveness, but instead give honor and thanks to God for the forgiveness of sins which a person has already received.

The Apology to the Augsburg Confession, XXIV, 27 makes it clear that, “The Jews also did not understand their ceremonies aright, and imagined that they were righteous before God when they had wrought works ex opere operato. Against this the prophets contend with the greatest earnestness.”  The Old Testament Prophets continued to condemn the opinion of the people who thought that God was pleased with works-righteous sacrifices, simply on account of their having done the work apart from faith.

Handout 1: The-Third-Genus-Prophet-Priest-Pages-1-8.pdf
Handout 2: Sacrament-in-AP-XXIV-Handout-for-Nov-4-2018.pdf
Overheads: Sacrament-Sacrifice-Overheads-on-November-4-2018.pdf

#66 Marital Intercourse According To God’s Ordinance and Station

Here we have a sure and strong word of comfort: “Let marriage be held in honor among all, and let the marriage bed be undefiled.”  Hold fast to that, those of you who are married.

St. Augustine writes in one place concerning married people, that even if one of them is somewhat weak, etc., he should not be afraid of the sudden and infallible Day of the Lord; even if the Day of the Lord were to come in the hour when man and wife were having marital intercourse, they should not be afraid of it. Why is this so? Because even if the Lord comes in that hour he will find them in the ordinance and station in which they have been placed and installed by God.

Now, since this is so, nobody, no mandate of emperor, pope, or bishop, shall stand in my way and prevent me. I am content that I have a gracious God, who is pleased with this ordinance, and who also regards me and blesses and protects me. Who made them so bold and who commanded them to tear down this glorious ordinance of God?… (“Sermon at Marriage of Sigismund von Luindenau, 1545Luther’s Works, v. 51, p.362-363)

Chapel (Audio) on August 31, 2018

Every weekday the children from our Early Childhood Learning Center walk over to Trinity Lutheran Church for chapel (an abbreviated order of Matins from p.208 in Lutheran Worship) at 10:00 AM, led by Pastor Henson.

In this audio from August 31, 2018, the Bible readings were from Acts 18:23-29 (Apollos at Ephesus) and St. Luke 17:11-19 (The Ten Lepers).  We used the following hymns:  “We Are in God’s House Today,” Lutheran Worship #212 “We All Believe in One True God, Father,” Lutheran Worship #285 “Chef of Sinners Though I Be,” and “Call Upon Me in the Day of Trouble.”    [Length: 13 minutes]

#69 Living Together Outside of Marriage is Fornication

Now we know what the marriage estate is, namely, the creation and ordinance of God, and what is essential to it, namely, a man and a wife. Therefore it should also be considered pure by all men. And if the pope were a Christian, he, too, would hold the marriage estate to be holy and pure. But since he is not a Christian, but the Antichrist and the devil himself, he despises holy matrimony and considers it unclean. But God, who ordained and appointed and blessed the marriage estate, honors marriage. Therefore, we, who are Christians and children of God through faith in Christ, should also honor, uphold, cherish, and esteem the marriage estate. And it should also be kept pure by all; which means that no whore nor adulterer should be found among you, but rather each of you should have his own wife. Moreover, it was for the sake of the marriage estate that God gave us the fourth commandment and made it the first commandment following the first table, thereby declaring that he wants marriage to be upheld and honored, for he says, “Honor your father and your mother, etc.” [Exod. 20:12]. Why should I honor father and mother; after all they lead a carnal life? No, the life father and mother lead is an honorable and godly life. Just as it would be a dishonor for you, if you were born of a whore out of wedlock, so it would be a dishonor if parents lived together unmarried. Therefore to be married is honorable and pleasing to God. But if for a time you have lived outside of this state in concubinage and led a life of fornication, ah, then stop it and repent, enter into marriage and henceforth live a married and godly life. Then you will be doing the right and Christian thing. (“Sermon at Marriage of Sigismund von Luindenau, 1545Luther’s Works, v. 51, p.364)