#12- Three Things About Marriage: 3. Offspring and Their Care

“Third, [the doctors say] that marriage produces offspring, for that is the end and chief purpose of marriage. It is not enough, however, merely for children to be born, and so what they say about marriage excusing sin does not apply in this case. Heathen, too, bear offspring. But unfortunately it seldom happens that we bring up children to serve God, to praise and honor him, and want nothing else of them. People seek only heirs in their children, or pleasure in them; the serving of God finds what place it can. You also see people rush into marriage and become mothers and fathers before they know what the commandments are or can pray

But this at least all married people should know. They can do no better work and do nothing more valuable either for God, for Christendom, for all the world, for themselves, and for their children than to bring up their children well” (Luther’s Works, vol. 44, p.12-13).

Galatians Bible Class, Pt. 48: Description of a Believer

Class #48:  We need to be careful how we speak about the description of the believer.  St. Paul draws a clear distinction between the unbeliever and the believer.  The unbeliever is a slave to the law relying upon it for salvation, while the believer is a son of God living by faith in Jesus Christ.  Because of this great difference, the unbeliever and the believer live differently.  The unbeliever indulges the sinful nature, gratifies its desires, and thus condones and perpetuates the works of the flesh.   Believers are led by the Holy Spirit, and thus have been set free to show forth the fruits of the Spirit and love to the neighbor.

In order to clarify last week’s lesson, we begin this lesson with four theses from C.F.W. Walther’s book, The Proper Distinction between the Law and the Gospel.  The believer has been given new desires as seen in St. Paul’s list of the fruit of the Spirit.  However, due to the sinful nature, the believer is constantly assailed and frequently does not progress beyond the will to the action.  Nevertheless, the believer, unlike the unbeliever, is not ruled by his sinful nature so that He sins purposefully.  A person living in mortal sin falls from grace.

Overhead: Galatians Class 48 Overhead
Handout: Handout for Class 48 Law and Gospel

Galatians Bible Study, Pt. 47: Repudiating the Works of the Flesh

Class #47:  The works of the flesh are OBVIOUS–and thus St. Paul lists them for us.  Those who claim to be Christian, while at the same time perpetuating these obvious works of the flesh, are not Christian at all.  Those who live like this will not inherit the kingdom of God.

Even while St. Paul is pointing out fake Christians, he  is warning the true Christians to walk in the Spirit and not gratify the desires of the lust of the flesh.  The Holy Spirit leads Christians to love their neighbor.  Believers are not moved by the Law, but by the freedom of the Gospel.

St. Paul reminds us that we belong to Jesus Christ.  When we recognize the desires of the flesh to do these works, we repudiate them.  We do not consent to do them, nor do we resolve to live in them.  We avoid the works of the flesh.  If we find that we have done them, we confess them.

Overhead: Galatians Class 47 Overhead
Handout 1: Galatians Bible Study Chapter 5 16 thru 21
Handout 2: Galatians Bible Study Chapter 5 22 thru 26

#11-Three Things About Marriage: 2. A Covenant of Fidelity

“Thus the doctors {of theology} have found three good and useful things about the married estate, by means of which the sin of lust, which flows beneath the surface, is counteracted and ceases to be a cause of damnation.

First, …. It is an outward and spiritual sign of the greatest, holiest, worthiest, and noblest thing that has ever existed or ever will exist: the union of the divine and human natures in Christ….

Second, [the doctors say] that marriage is a covenant of fidelity. The whole basis and essence of marriage is that each gives himself or herself to the other, and they promise to remain faithful to each other and not give themselves to any other. By binding themselves to each other, and surrendering themselves to each other, the way is barred to the body of anyone else, and they content themselves in the marriage bed with their one companion. In this way God sees to it that the flesh is subdued so as not to rage wherever and however it pleases, and, within this plighted troth, permits even more occasion than is necessary for the begetting of children. But, of course, a man has to control himself and not make a filthy sow’s sty of his marriage.…” (Luther’s Works, vol. 44, p.9-12).

#10 –Ask Parents to Find a Spouse for You

My advice is that parents persuade their children not to be ashamed to ask their parents to find a marriage partner for them. Parents should make it clear from the start that they want to advise their children so that they in their turn may remain chaste and persevere in expectation of marriage. In return, children should not become engaged without the knowledge of their parents. You are not ashamed, are you, to ask your parents for a coat or a house? Why be foolish then, and not ask for what is far greater, a partner in marriage? Samson did it. He entered a city and saw a young maiden who pleased him. Thereupon he immediately goes back home and says to his father and mother, “I have seen a young maiden whom I love. Dear parents, get me this girl for a wife” [Judg. 14:1–2]” (Luther’s Works, vol. 44, p.11-12).