For no emperor, king or temporal authority, with all their power, can deliver you from one sin, or with their money and goods heal the least disease, much less afford help against eternal death and hell. But this lovely King, Christ, delivers me, not only from one sin, but from all my sins, and not me only, but the whole world. He comes to take away not only sickness, but death, and not only from me, but from the whole world.

This is what the Evangelist desires to have announced to the daughter of Zion from the prophet; not to be offended at His lowly coming, but to close the eyes and open the ears, that she may not see in what poverty He rides, but hear what is said of this poor King. Reason looks only on this poor and humble form, that He rides upon an ass without saddle or spurs, like a beggar, and is offended at it; but does not see that He can deliver us from sin, destroy death, and give us everlasting holiness, righteousness, eternal salvation and eternal life. Therefore we must tell and proclaim it, that the people may hear and believe. This is what the Evangelist means when he says: “Tell ye the daughter of Zion.” Why? In order that she may know it, and not heed, nor be offended at this, that He comes in such poverty and soon after dies ignominiously. For all this takes place for your good, in order that He, as a Savior, may help you against the devil and death, to sanctify and deliver you from sin. (Luther’s House Postil, Sermon for the 1^st Sunday in Advent, Volume 1, p. 19-20)

On the other hand, says Zechariah, this poor and humble King will have a power greater than that of all emperors and kings who have ever lived on earth, great as their power may have been. For He is called Justus et Salvator. Not a rich, noble and mighty king before the world, but the Just One and Savior, who shall bring with Him righteousness and salvation, attack sin and death, be the enemy of sin and destroyer of death; for He comes for the purpose of saving from sin and eternal death all who believe in Him, receive Him as their king, and are not offended at the poor borrowed ass. Those who receive Him in faith and find their consolation in Him, receive forgiveness of sins, and shall not die, but live forever. And though after their bodies they must die and be buried, it shall be to them, and be called by them, not death, but only a sleep.

This the prophet would teach us of this King, when he gives Him these two glorious, nay divine, titles and names, calling Him the Just One and Savior, who shall rob death of his power, hell of its destruction, tread the devil under His feet, and thus deliver us who believe in Him from sin and death, and introduce us to the society of angels, where there is eternal life and salvation. He leaves other kings in possession of their external government, authority, pomp, castles, houses, money and goods, allows them also to eat, drink, clothe themselves, and build in a more costly manner than other people; but this art they do not understand, this work they cannot do, which this poor and humble King, Christ, understands and does. (Luther’s House Postil, Sermon for the 1^st Sunday in Advent, Volume 1, p. 19)