This one argument, I say, would be abundantly enough, even if it were the only one, to demonstrate this. If there is neither wisdom nor knowledge nor reason in death, whither we are hastening (Eccl. 9:10), then the world is that way by which we hasten to such great wretchedness. And so, the faster it hastens, the more it shares in its own end (like every motion). This is surely what Hezekiah says (Is. 38:18): “Neither shall death praise Thee, nor shall they who go down into the pit look for Thy truth.” If they who go down do not look for it, how much more is this true of those who are already in the pit and have gone down! For those who are going down are the ones in the world of whom he said that they are hastening to death.
Therefore, O thick darkness of Egypt, which ignores such great benefits of the Word of God! But, O blessed light of the church, which still sees, so that it also rejoices at these: In the midst of persecuting and threatening princes she still has more joy within than grief without; the words of God do more to strengthen the spirit than the scourges of men to weaken the flesh. The latter is afflicted with the pains of tormentors, the former is consoled by the strength of words. Wonderful exchange, that words prevail over things, things that are contrary and exceedingly strong! As Isaiah promises (Is. 50:4): “The Lord has given me a learned tongue, that I should know how to uphold by the Word him who is weary.” “By the Word,” he says, namely, by the naked Word without the reality set forth, but not without the reality to be set forth. (Luther’s Works, v. 11, p.519-520)