Lastly, Christian suffering is nobler and precious above all other human suffering because, since Christ himself suffered, he also hallowed the suffering of all his Christians. Are we not then poor, foolish people? We have run to Rome, Trier, and other places to visit the shrines; why do we not also cherish cross and suffering, which was much nearer to Christ and touched him more closely than any garment did his body. This touched not only his body but his heart. Through the suffering of Christ, the suffering of all his saints has become utterly holy, for it has been touched with Christ’s suffering. Therefore we should accept all suffering as a holy thing, for it is truly holiness. (Luther’s Works, v.51, p.207-208).

Picture: Throne Room from  Das Newe Testament Deuotzsch.

The image is from Martin Luther’s (1483-1546) September Testament. The image is based on Revelation chapter 4. John’s vision of the heavenly throne room. Woodcut designed by Lucas Cranach, the Elder (1472-1553), a close friend of Martin Luther.  http://pitts.emory.edu/

Thirdly, it is also highly necessary that we suffer not only that God may prove his honor, power, and strength against the devil, but also in order that when we are not in trouble and suffering this excellent treasure which we have may not merely make us sleepy and secure. We see so many people, unfortunately it is all too common, so misusing the gospel that it is a sin and a shame, as if now of course they have been so liberated by the gospel that there is no further need to do anything, give anything, or suffer anything.

This kind of wickedness our God cannot check except through suffering. Hence he must keep disciplining and driving us, that our faith may increase and grow stronger and thus bring the Savior more deeply into our hearts. For just as we cannot get along without eating and drinking so we cannot get along without affliction and suffering. Therefore we must necessarily be afflicted of the devil by persecution or else by a secret thorn which thrusts into the heart, as also St. Paul laments [cf. II Cor. 12:7]. Therefore, since it is better to have a cross than to be without one, nobody should dread or be afraid of it. After all, you have a good strong promise with which to comfort yourself. Besides, the gospel cannot come to the fore except through and in suffering and cross. (Luther’s Works, v.51, p.207)

Picture: Fall of Babylon from Das Newe Testament Deuotzsch.

The image is from Martin Luther’s (1483-1546) September Testament. The image is based on Revelation chapter 18. Two angels drop a giant millstone as Babylon (Rome) burns in the background. Woodcut designed by Lucas Cranach, the Elder (1472-1553), a close friend of Martin Luther.  http://pitts.emory.edu/